Modern Barbarism and the Prospects of Civilization. Eliasian Themes in an African Context

A. Paul
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引用次数: 1

Abstract

Abstract The aim of this paper is to make sense of Elias's theory of civilization in an African context. Yet, it is less concerned with the empirical validity of Elias's arguments but rather with the formal qualities and general usefulness of his theory. In the first section it is pointed out that the idea of socio-political evolution should not be discarded and that the combination of macro- and micro-sociological reasoning remains a challenge. The second section tackles more specifically processes of African state formation and dissolution and shows the usefulness of an Eliasian perspective on phenomena otherwise regarded as anarchic. The third and final section, taking up and refining arguments on the relation of (physical) violence and shame that have been developed elsewhere, is an effort to better understand the mass participation of the populace in the Rwandan genocide of 1994. Zusammenfassung Ziel des Aufsatzes ist es, Elias' Theorie der Zivilisation in einem afrikanischen Kontext auf die Probe zu...
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现代野蛮与文明的前景。非洲背景下的以利亚主题
本文的目的是在非洲语境下理解伊莱亚斯的文明理论。然而,它不太关心伊莱亚斯论点的经验有效性,而是关心他的理论的形式品质和一般有用性。在第一部分中指出,社会政治进化的观念不应被抛弃,宏观和微观社会学推理的结合仍然是一个挑战。第二部分更具体地讨论了非洲国家形成和解体的过程,并展示了埃利亚视角对其他被视为无政府主义现象的有用性。第三节也是最后一节,对其他地方发展起来的关于(身体)暴力和羞耻关系的论点进行了讨论和提炼,旨在更好地理解民众大规模参与1994年卢旺达种族灭绝的原因。伊莱亚斯的《在非洲的文明理论》是一篇关于文明的文章。
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