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Individualistisches Weltmodell und individualistische Weltbewältigungspraxis 个人主义的世界模式和蓄意的个人主义
Pub Date : 2020-01-01 DOI: 10.3790/sint.58.1.145
M. Endress
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引用次数: 0
Toxischer Gesellschaftsstress
Pub Date : 2020-01-01 DOI: 10.3790/sint.58.1.5
A. Henkel
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引用次数: 1
Leiberfahrung und die Selbstregulation des Körpers in Übungen des Stressmanagements 通过锻炼身体的紧张管理练习身体的自我控制
Pub Date : 2020-01-01 DOI: 10.3790/sint.58.1.119
Marcel Dominique Autschbach
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引用次数: 0
Organisierter Stress 有组织的压力
Pub Date : 2020-01-01 DOI: 10.3790/sint.58.1.51
Frithjof Nungesser
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引用次数: 0
Nachruf auf Carlo Mongardini 祝你好运
Pub Date : 2020-01-01 DOI: 10.3790/sint.58.1.151
J. Stagl
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引用次数: 0
Maschinen und ihre Menschen 机器和人类
Pub Date : 2020-01-01 DOI: 10.3790/sint.58.1.87
L. Anders
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引用次数: 0
Stress als Reaktion auf das Unverfügbarwerden von Welt 因接触世界而引起的压力
Pub Date : 2020-01-01 DOI: 10.3790/sint.58.1.27
K. Block, Michael Ernst-Heidenreich
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引用次数: 1
Sociologia Internationalis: Volume 56, Issue 1 国际社会学:第56卷,第1期
Pub Date : 2019-12-04 DOI: 10.3790/sint.56.1
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引用次数: 0
Buchbesprechungen. Book Reviews. Comptes Rendus. Recensiones Buchbesprechungen。Book的反革命分子。Comptes Rendus。Recensiones
Pub Date : 2019-01-01 DOI: 10.3790/sint.57.1-2.155
Acham, Karl: Vom Wahrheitsanspruch der Kulturwissenschaften. Studien zur Wissenschaftsphilosophie und Weltanschauungsanalyse. Wien/Köln/Weimar 2016: Böhlau, 407 Seiten. (Prof. Dr. Clemens Albrecht)Krebs, Stefan/Schabacher, Gabriele/Weber, Heike (Hg.): Kulturen des Reparierens. Dinge – Wissen – Praktiken. Bielefeld 2018: transcript, 406 Seiten. (Univ.-Prof. Dr. Reinhold Reith)Luhmann, Niklas: Systemtheorie der Gesellschaft. Berlin 2018: Suhrkamp, 1132 Seiten. (Dr. Moritz von Stetten)Huber, Florian/Wessely, Christina (Hg.): Milieu. Umgebungen des Lebendigen in der Moderne. Paderborn 2017: Wilhelm Fink, 184 Seiten. (Univ.-Prof. Dr. Manfred Prisching)Veelen, Sonja: Hochstapeln. Eine kulturelle Praktik in Bewerbungs- und Personalauswahlverfahren. Weinheim 2021: Beltz Juventa, 424 Seiten. (Philipp Jakobs MA)Kühl, Stefan: Brauchbare Illegalität. Vom Nutzen des Regelbruchs in Organisationen. Frankfurt a. M. 2020: Campus, 278 Seiten. (Prof. Dr. Clemens Albrecht)
阿拉,卡尔:文物学的真理哲学和世界观分析的研究"柏林/科隆/魏马2016:波hlau, 407。癌症,Stefan/ schabcher, Gabriele/Weber, Heike (Hg):修复的文化。对事物,知识,实践快报2018年比勒费尔德(Univ.-Prof .莱赫曼,尼克拉斯:社会的系统理论柏林2018年:希斯坎普,1132页。环境,科学,环境。我们进入文明世界柏伯恩2017年:Wilhelm Fink, 184页。(Univ.-Prof .你要骗我职业文化实习(申请和人员甄选)。2021年,巴塞罗那,424页。合法合法有组织犯罪的好处。法兰克福2020年校园,278个方向。谢谢你
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引用次数: 0
Jenseits von Kontemplation und Aktion 超出了平衡和行动的范围
Pub Date : 2019-01-01 DOI: 10.3790/sint.57.1-2.39
Julian-Christoph Müller
Dieser Beitrag will einige Spuren der sich immer deutlicher artikulierenden Skepsis gegenüber dem in den Geistes- und Sozialwissenschaften dominanten Sinn- und Poiesis-Paradigma nachzeichnen. Er nimmt seinen Ausgang bei der weitgehend in Vergessenheit geratenen Studie Zur Soziologie der katholischen Ideenwelt aus dem Jahr 1927. Darin formuliert Gustav Gundlach bereits früh sein Ungenügen an einem ausschließlich auf Zweckrationalität und Intellektualität setzenden Verständnis von Handlung und nimmt damit bereits manche gegenwärtige Kritik an soziologischen Handlungstheorien vorweg. Da Gundlach jedoch nicht der einzige Autor ist, der in seiner Kritik am aktivistisch-poietischen Handlungsverständnis dezidiert auf das Katholische rekurriert, will dieser Beitrag am Beispiel der Arbeiten von Bruno Latour, Michel de Certeau, Victor Turner und Mario Perniola nach möglichen konfessionellen Bedingungen bestimmter handlungstheoretischer Ansätze fragen, die eine Umstellung von Intellektualität, Reflexivität und Intentionalität stärker hin auf Praxis, Ritualität und Körperlichkeit betrieben haben.This paper will trace some tracks of a growing scepticism towards the still dominant paradigm of meaning and poiesis in humanities and social sciences. It starts with the largely forgotten study On the Sociology of Catholic Ideas of 1927, in which early on Gustav Gundlach expresses his dissatisfaction with concepts of action that overemphasize rationality and intellectuality and anticipates some current critique of sociological theories of action. As Gundlach is not the only author who is criticizing a volitive and actionistic understanding of action and is thereby referring to the catholic, this paper is asking for possible confessional preconditions of certain theories of action, in which a shift was made from intellectuality, reflexivity, and intentionality to practice, rituality, and corporeality. The works of Bruno Latour, Michel de Certeau, Victor Turner, and Mario Perniola will serve as examples.
本文旨在重现人们对主要在心灵和社会科学领域的思想和社会科学模式越来越普遍的怀疑态度。他开始进行一项被广泛遗忘的天主教思想社会学研究,1927年。古斯塔夫在书中一开始就指出,根治一开始就对其严格出于目的和理性的行为认知感到无知,这也预示了当前某些对社会行为学说的批评。由于Gundlach不是唯一一个作家是他批评aktivistisch-poietischen Handlungsverständnis分析的天主教rekurriert本文要在榜样工作都由Bruno Latour, Michel de Certeau Victor Turner和马里奥Perniola后可能某些handlungstheoretischer方法问题的条件,其转型发展Intellektualität,反身和Intentionalität工作集中于去实践的物理上的关注。这篇论文的一个大号假设是关于人道和社会科学的这种方法产生于1927年骑士理念的社会学As Gundlach is not the only author who is a criticizing volitive and actionistic《了解of action and is thereby referring to the天主教,纸业是请求for possible confessional preconditions of certain theories of action,您住a快捷键所制造从intellectuality reflexivity, and intentionality到惯例,rituality and corporeality .布鲁诺·拉随中学、米歇尔·塞尔托维克多·特纳和马里奥·珀诺拉
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引用次数: 1
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Sociologia Internationalis
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