Barber Street

G. Hale
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Abstract

As the 1980s opened, the UGA art school taught that anyone could be an artist, and punk and other new music broadcast on the radio announced anything could be a musician. These ideas eroded the traditional boundaries between cultural producers and consumers, a process made concrete in the small space of downtown Athens. The emergence of a music underground in Athens was also part of a trend dubbed “regional rock” by critic Tom Carson of the Village Voice. Regional rock offered one way of thinking about a larger shift in which a new generation rejected older forms of political organizing and turned instead to cultural rebellion. The participants in these new scenes adapted for their own purposes a model of cultural rebellion with a long history—Bohemianism. The band R.E.M. emerged in this scene, drawing on the fluidity that had characterized the Athens scene from the start to build a new model. R.E.M., many argue, represented an authentic expression of the southern present. As one member of the “scene” put it, R.E.M. made the South look better.
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随着20世纪80年代的到来,佐治亚大学艺术学院教导说,任何人都可以成为艺术家,朋克和其他新音乐在电台播放,宣布任何人都可以成为音乐家。这些想法侵蚀了文化生产者和消费者之间的传统界限,这一过程在雅典市中心的小空间里具体化了。雅典地下音乐的出现,也是《乡村之声》(Village Voice)评论家汤姆·卡森(Tom Carson)所称的“地区摇滚”趋势的一部分。地域摇滚提供了一种思考更大转变的方式,在这种转变中,新一代拒绝了旧的政治组织形式,转而转向文化反叛。这些新场景的参与者为他们自己的目的改编了一种具有悠久历史的文化反叛模式——波西米亚主义。R.E.M.乐队就是在这种场景中出现的,他们利用雅典场景从一开始就具有的流动性,建立了一个新的模式。许多人认为,r.e.m.代表了南方现状的真实表达。正如“现场”的一名成员所说,rem让南方看起来更好。
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