Some Critical Reflections on al-Jāḥiẓ’s Notions of Ṭabʿ and Ṭibāʿ (Innate Dispositions)

Zaid Alamiri
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Abstract

This study sheds some light on how the philosophical and theological beliefs of al-Jāḥiẓ (d. 868), as a Muʿtazilite, influenced his literary views and opinions. Among these are the concepts of Ṭabʿ and Ṭibāʿ, which are frequently mentioned in his writings. The concepts of Ṭabʿ and Ṭibāʿ originally address philosophically related theological questions, which were extended to cover literary points. On the theological level, these concepts were used to support the Muʿtazilah’s interpretation of human free will viewed in light of their belief in the unicity and justice of God. The notions of Ṭabʿ and Ṭibāʿ arose out of the Muʿtazilah’s discussion of ‘generated acts’. Regarding the literary domain, al-Jāḥiẓ applied the concepts of Ṭabʿ and Ṭibāʿ to the interpretation of littérateur creativity and his literary production. The way al-Jāḥiẓ interpreted the notions of Ṭabʿ and Ṭibāʿ displays natural determinism disguised under Divine determinism.
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对al-Jāḥiẓ“Ṭab”和“Ṭibā”(先天禀赋)概念的几点批判性思考
这项研究揭示了al-Jāḥiẓ(公元868年)的哲学和神学信仰是如何影响他的文学观点和观点的。其中,Ṭab和Ṭibā是他著作中经常提到的概念。Ṭab和Ṭibā的概念最初是针对与哲学相关的神学问题,后来扩展到涵盖文学观点。在神学层面上,这些概念被用来支持Mu - tazilah对人类自由意志的解释,根据他们对上帝的独一性和正义的信仰。Ṭab和Ṭibā的概念源于《穆·塔齐拉》对“生成行为”的讨论。在文学领域,al-Jāḥiẓ运用Ṭab和Ṭibā的概念来解释利特·萨默特的创作和他的文学作品。al-Jāḥiẓ解释Ṭab和Ṭibā的方式显示自然决定论伪装在神决定论的概念。
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