Rudolf Steiner: From Theosophy to Anthroposophy (1902-1913)

John Paull
{"title":"Rudolf Steiner: From Theosophy to Anthroposophy (1902-1913)","authors":"John Paull","doi":"10.24018/theology.2022.2.5.74","DOIUrl":null,"url":null,"abstract":"The Theosophical Society, founded in New York in 1875, was, at the turn of the Twentieth Century, a global phenomenon with 100,000 members. New Age philosopher Dr Rudolf Steiner (1861-1925) was appointed as the first Secretary General of the German Section of the Theosophical Society on 19 October 1902. The Theosophical Society offered Rudolf Steiner a platform, a ready-made audience, infrastructure, and the insider experience of the world’s leading New Age spiritual society. The success of the Theosophical Society demonstrated that there was a public appetite to hear about reincarnation, karma, maya, kamaloca, and other Eastern and alternative spiritual ideas. The Theosophical Society provided Rudolf Steiner a capable, multilingual, and determined personal assistant, Marie von Sivers (1867-1948). For Rudolf Steiner the Theosophical Society offered the perfect training ground for what would be, a decade later, his life’s work, the Anthroposophical Society. Rudolf Steiner grew the membership of the German Section of the Theosophical Society from 377 in 1905 to 3,702 in 1913. He earned cash from ticketing of his lectures and his Mystery plays, and from book sales of his personal publishing house, ‘Philosophisch-Theosophischer Verlag’. Another enterprise, the ‘Johannes-Bau-Verein’ (Johannes Building Association) was founded in 1911, independent of the Theosophical Society, to build a theatre in Munich to present Rudolf Steiner's plays. The building application was rejected by the Munich municipal authorities in 1912. The resistance to a build in Munich, provided impetus for the move to build in Dornach, Switzerland. The Anthroposophical Society was founded 28 December 1912 in Cologne, Germany. Most of the members of the German Section of the Theosophical Society members followed Rudolf Steiner into the Anthroposophical Society. The Theosophical Society expelled Rudolf Steiner from the Theosophical Society on 7 March 1913. The foundation stone for the Goetheanum (then still called the ‘Johannesbau’) was laid 20 September 1913. The Theosophical Society had served as the ideal prototype and springboard for founding and growing the Anthroposophical Society.","PeriodicalId":337472,"journal":{"name":"European Journal of Theology and Philosophy","volume":"143 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-09-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"European Journal of Theology and Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24018/theology.2022.2.5.74","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

The Theosophical Society, founded in New York in 1875, was, at the turn of the Twentieth Century, a global phenomenon with 100,000 members. New Age philosopher Dr Rudolf Steiner (1861-1925) was appointed as the first Secretary General of the German Section of the Theosophical Society on 19 October 1902. The Theosophical Society offered Rudolf Steiner a platform, a ready-made audience, infrastructure, and the insider experience of the world’s leading New Age spiritual society. The success of the Theosophical Society demonstrated that there was a public appetite to hear about reincarnation, karma, maya, kamaloca, and other Eastern and alternative spiritual ideas. The Theosophical Society provided Rudolf Steiner a capable, multilingual, and determined personal assistant, Marie von Sivers (1867-1948). For Rudolf Steiner the Theosophical Society offered the perfect training ground for what would be, a decade later, his life’s work, the Anthroposophical Society. Rudolf Steiner grew the membership of the German Section of the Theosophical Society from 377 in 1905 to 3,702 in 1913. He earned cash from ticketing of his lectures and his Mystery plays, and from book sales of his personal publishing house, ‘Philosophisch-Theosophischer Verlag’. Another enterprise, the ‘Johannes-Bau-Verein’ (Johannes Building Association) was founded in 1911, independent of the Theosophical Society, to build a theatre in Munich to present Rudolf Steiner's plays. The building application was rejected by the Munich municipal authorities in 1912. The resistance to a build in Munich, provided impetus for the move to build in Dornach, Switzerland. The Anthroposophical Society was founded 28 December 1912 in Cologne, Germany. Most of the members of the German Section of the Theosophical Society members followed Rudolf Steiner into the Anthroposophical Society. The Theosophical Society expelled Rudolf Steiner from the Theosophical Society on 7 March 1913. The foundation stone for the Goetheanum (then still called the ‘Johannesbau’) was laid 20 September 1913. The Theosophical Society had served as the ideal prototype and springboard for founding and growing the Anthroposophical Society.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
鲁道夫·斯坦纳:从神智学到人智学(1902-1913)
神智学会于1875年在纽约成立,在20世纪之交,是一个拥有10万名会员的全球现象。新时代哲学家鲁道夫·施泰纳博士(1861-1925)于1902年10月19日被任命为神智学会德国分会的第一任秘书长。神智学会为鲁道夫·斯坦纳提供了一个平台,一个现成的听众,基础设施,以及世界领先的新时代精神社会的内部经验。神智学会的成功表明,公众对轮回、业力、玛雅、卡玛洛卡以及其他东方和另类精神观念有兴趣。神智学会为鲁道夫·斯坦纳提供了一位能干、会说多种语言、意志坚定的私人助理——玛丽·冯·西弗斯(Marie von Sivers, 1867-1948)。对于鲁道夫·斯坦纳来说,神智学会为他十年后的毕生事业——人智学会——提供了完美的训练基地。鲁道夫·施泰纳将神智学会德国分会的成员从1905年的377人增加到1913年的3702人。他的收入来自于他的演讲和神秘剧的门票,以及他的个人出版社“哲学-神智学出版社”的图书销售。另一个企业,“约翰内斯建筑协会”成立于1911年,独立于神智学会,在慕尼黑建造一个剧院来展示鲁道夫·斯坦纳的戏剧。1912年,该建筑申请被慕尼黑市政当局拒绝。在慕尼黑建造的阻力,为在瑞士多纳赫建造提供了动力。人智学会于1912年12月28日在德国科隆成立。神智学会德国分会的大部分成员都跟随鲁道夫·施泰纳加入了人智学会。神智学会于1913年3月7日将鲁道夫·斯坦纳开除出神智学会。1913年9月20日,Goetheanum(当时仍被称为“Johannesbau”)奠基。神智学社是人智学社创立和发展的理想原型和跳板。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
Is Conscience the Measure of a Person? Shepherd Model Based on Psalm 23 and its Implementation for a Christian’s Life Transformative Teaching Strategies: Unlocking the True Essence of Ephesians 4:17–32 Among Prison Class IIB Kabanjahe Role of Culture, Patriarchy, and Ordination of Women Clergy in PCEA Church: A Review of Forty Years of Women’s Ordination between 1982–2022 A Passage to Philosophy: Derrida’s Plato’s Pharmakon and the Meshing of the Philosophical and the Mythological in Phaedrus
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1