A BRIEF COMPARISON BETWEEN SYSTEMATIC THEODICY AND THE QURANIC THEODICY

ULUM Pub Date : 2022-12-30 DOI:10.54659/ulum.1183466
Emrullah Kurt
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Abstract

One of the most debated problems in the history of philosophy is the problem of evil. However, this issue is not only a problem of philosophy but also that of the religions which have a tradition of revelation. Religions such as Judaism, Christianity and Islam deal with this problem to some extent. Their instruments for answering this issue differ from philosophical explanations used the reasoning process intensely. Philosophers and theologians have tried to answer according to the religious tradition they belong to while offering some solutions to this problem. However, while giving these answers, they did not always take religious tradition into consideration, and they often tried to offer philosophical answers. In this paper, I tried to concentrate on some verses of the Qur'an that can be associated with the problem of evil and to show the relations between the concepts used in this context. Subsequently, I discussed whether some of the parables in the Qur’an can be evaluated within the framework of theodicy. Moreover, throughout this study, I tried to reveal the differences between the argument and style in the Qur'an and the philosophical theodicy also called systematic theodicy.
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系统神正论与《古兰经》神正论的简要比较
哲学史上最具争议的问题之一是恶的问题。然而,这个问题不仅是哲学的问题,也是具有启示传统的宗教的问题。犹太教、基督教和伊斯兰教等宗教在一定程度上解决了这个问题。他们回答这个问题的工具不同于哲学解释,他们强烈地使用推理过程。哲学家和神学家试图根据他们所属的宗教传统来回答这个问题,同时提供一些解决方案。然而,在给出这些答案时,他们并不总是考虑到宗教传统,他们经常试图提供哲学的答案。在这篇论文中,我试图集中讨论《古兰经》中与邪恶问题相关的一些经文,并展示在这种背景下所使用的概念之间的关系。随后,我讨论了《古兰经》中的一些比喻是否可以在神正论的框架内进行评价。此外,在整个研究过程中,我试图揭示古兰经的论点和风格与哲学神正论(也称为系统神正论)之间的差异。
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