On Gandhi and Sanitation

P. Joshi, P. Khattri
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引用次数: 1

Abstract

Abstract It was Gandhi who gave centrality to the debate on sanitation from the perspective of bio-power. The category of sanitation for him was not something to be used as a form of control but an instrument for transforming the structural caste-based hierarchy. Gandhian idea on sanitation resonates well with the anthropological notion of holism. He has visualised sanitation across the domains of soma, polis and psyche. Sanitation for Gandhi is not limited by its technical definition requiring only technical solutions but in its expansion that assumes a metaphorical significance. For Gandhi, swaraj (self-rule) in political sphere can only be achieved if there is a collective sense of sanitation and hygiene. The field of sanitation, therefore, can be seen as a testing ground for the ability and preparedness to achieve political swaraj. Sanitation reforms for him are based on reforming the collective sense of social self. This kind of reformation leads sanitation into the domain of the ‘moral-political’ that invoke collective and municipal efforts from the state to address insanitation. It is within these contexts that the article tries to understand the Gandhian philosophy on sanitation that traverses through the conceptions of bio-power, caste hierarchies, colonialism, scientism, nationalism and morality.
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甘地与卫生
甘地从生物能源的角度对卫生问题进行了核心讨论。对他来说,卫生的范畴不是用来作为一种控制的形式,而是一种改变基于种姓的结构等级制度的工具。甘地关于卫生的理念与人类学的整体观产生了很好的共鸣。他想象了躯体、城邦和心灵领域的卫生。甘地的卫生并不局限于它的技术定义,只需要技术解决方案,而是在它的扩展中,假设一个隐喻的意义。对甘地来说,只有在有集体卫生意识的情况下,政治领域的自治才能实现。因此,卫生领域可以被视为实现政治swaraj的能力和准备的试验场。对他来说,卫生改革的基础是改革社会自我的集体意识。这种改革将卫生带入了“道德-政治”领域,需要国家的集体和市政努力来解决卫生问题。正是在这些背景下,本文试图理解甘地关于卫生的哲学,它贯穿了生物能源、种姓制度、殖民主义、科学主义、民族主义和道德的概念。
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