Nomadic Roots and Contemporary Realities: An Exploration of the Waghri Community in Punjab

Abstract

Nomadism persists as a relevant phenomenon in contemporary society. This study delves into the Waghri community, a nomadic community that originally hails from Gujarat but settled in Punjab for the past three or four generations. Having encountered stigmatisation during the British rule, the community was labelled a criminal tribe in the Bombay Presidency. This study aimed to understand the culture, belief and practice dynamics of the Waghri community, shaped by their nomadic history and current circumstances. Furthermore, it seeks to delve into their experiences with historical stigmatisation, contemporary adaptation strategies and the cultural forces moulding their identity and means of sustenance. This study was carried out in the urban areas of Punjab under the national project of the Anthropological Survey of India entitled Ethnographic Study of 226 De-Notified, Nomadic and Semi-Nomadic Communities. The data were collected using snowball and random sampling methods. The tools used for data collection included a structured schedule, focus group discussions and individual interviews. The findings of the study reveal that the migration of the Waghri community, driven by the pursuit of enhanced livelihoods, has resulted in a widespread presence across India, featuring various sub-castes distinguished by traditional occupations and territorial affiliations. Remarkably, these sub-castes lack social hierarchies, uniting around their common clan deity rather than fostering internal divisions. Devotees of the goddess Durga, the community now identifies as Devipujak. Engaged in the trade of recycling second-hand clothes, they have established harmonious ties with the neighbouring communities, predominantly residing in urban areas, as their livelihood depends on middle and upper-middle-class families. Despite facing stigma in their native Gujarat, the Waghri community finds acceptance in Punjab, where they are recognised more as Gujarati than Waghri. Economically disadvantaged and educationally marginalised, the community leads a precarious existence unaccounted for by the government. This study illuminates their resilience in preserving cultural traditions amidst uncertainties about their future. Their adaptation strategies, including social cohesion and niche economic activity, offer insights into social mobility, identity negotiation, and the complex realities of marginalised communities in India.