You Cannot Be in Love with a Word: Theologies of Embodiment in Dreyer's "The Passion of Joan of Arc", Axel's "Babette's Feast" and von Trier's "Breaking the Waves"

Alina G. Birzache
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Abstract

My article investigates the representation and significance of the suffering female body in three films by Danish male directors operating in a religious framework: Dreyer’s The Passion of Joan of Arc (1928), Axel’s Babette’s Feast (1987) and von Trier’s Breaking the Waves (1996). In these films the visual level complements the narrative level in order to accentuate the heroines’ physical suffering, often in a manner which is particularly poignant. More specifically, my analysis will point out the ways in which the body is brought into the foreground in each film and valorised against the backdrop of a confrontation between the body as pathos and the word as logos. Dreyer’s images and close-ups use the potentialities of the body to suggest the spiritual chasm between Joan of Arc and her judges. Moreover, the opposition between Joan and the theologians is also rendered in terms of the opposition between the oral and the written word, from which she is excluded. Hers is the embodied word and the passion; the subjective experience of embodied suffering becomes a test for her truth. With Babette’s Feast we move into a Lutheran pietistic background but the action is still played out in terms of Protestant–Catholic worldviews. Here the suffering of the body is toned down in a symbolic representation. Babette’s feast is actually an act of self-giving, her own body being offered to the others, symbolized by the cailles en sarcophages she prepares for the consumption of the community. Bess in Breaking the Waves challenges directly the theological foundations of the Calvinist faith of the community, opposing their veneration of the word as the letter of the Bible with an existential dedication to the embodied Word and the immediate consequences this has for human relationships. Like Joan, Bess lays bare the mechanics of power which becomes violently inscribed on her body.
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你不能爱上一个词:德雷尔的《圣女贞德的受难》、阿克塞尔的《巴贝特的盛宴》和冯·提尔的《破浪》中的化身神学
我的文章调查了丹麦男性导演在宗教框架下拍摄的三部电影中受苦女性身体的表现和意义:德雷耶的《圣女贞德受难》(1928),阿克塞尔的《巴贝特的盛宴》(1987)和冯·提尔的《破浪》(1996)。在这些电影中,视觉水平与叙事水平相辅相成,以强调女主角身体上的痛苦,通常以一种特别尖锐的方式。更具体地说,我的分析将指出身体在每部电影中被带入前景的方式,并在作为悲情的身体和作为逻各斯的话语之间的对抗背景下得到强化。德雷尔的图像和特写利用身体的潜力来暗示圣女贞德和她的法官之间的精神鸿沟。此外,贞德和神学家之间的对立也表现为口头和书面文字之间的对立,而她被排除在外。她的文字和激情是具体化的;具体苦难的主观体验成为对她真理的考验。在《巴贝特的盛宴》中,我们进入了路德教的虔诚背景,但故事情节仍然是在新教和天主教的世界观中展开的。在这里,身体的痛苦在象征性的表现中被淡化了。巴贝特的盛宴实际上是一种自我奉献的行为,她将自己的身体奉献给他人,象征着她为社区消费而准备的石棺。贝丝在《破浪》一书中直接挑战了加尔文主义社会信仰的神学基础,反对他们把“词”作为《圣经》的字母,以存在主义的奉献精神来体现“词”,以及这对人类关系的直接影响。像琼一样,贝丝揭露了权力的机制,这些机制被粗暴地铭刻在她的身体上。
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