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Alex DiBlasi and Robert McParland, Finding God in the Devil’s Music: Critical Essays on Rock and Religion 亚历克斯·迪布拉西和罗伯特·麦克帕兰,《在魔鬼的音乐中寻找上帝:摇滚与宗教评论》
Pub Date : 2020-12-10 DOI: 10.1163/21659214-bja10031
Nakhi Mishol-Shauli
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引用次数: 1
Enqi Weng, Media Perceptions of Religious Changes in Australia: Of Dominance and Diversity 翁恩琦,媒体对澳大利亚宗教变化的认知:优势与多样性
Pub Date : 2020-12-10 DOI: 10.1163/21659214-bja10030
Jasbeer Musthafa Mamalipurath
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引用次数: 3
Religion and Internet Use among Young Adult Muslims in Israel and Turkey: Exploring Issues of Trust and Religious Authority 以色列和土耳其年轻穆斯林的宗教和互联网使用:探索信任和宗教权威的问题
Pub Date : 2020-12-10 DOI: 10.1163/21659214-bja10015
Marcus Moberg, Sawsan Kheir, Habibe Erdiş Gökce
This article is based on data gathered in the project Young Adults and Religion in a Global Perspective (yarg 2015 ̶ 2019), which explored the values and religious subjectivities of young adult university students in thirteen different countries around the world. In a largely explorative fashion, the article focuses on the only two predominantly Muslim samples included in the project: Turkey and Muslims in Israel. On the basis of quantitative data, the article outlines the significant correlations found between respondents’ degrees of personal religiosity, frequency of religious practice, and levels of internet use for religion-related purposes. On the basis of qualitative data, the article then moves to explore how concerns about the trustworthiness of online content and the continuing influence of offline religious authorities work to shape and inform the online religious engagements of our Turkish and Israeli Muslim young adult respondents.
本文基于全球视角下的年轻人和宗教项目(2015年- 2019年)收集的数据,该项目探讨了全球13个不同国家的年轻成年大学生的价值观和宗教主体性。这篇文章以一种探索性的方式,聚焦于该项目中仅有的两个主要的穆斯林样本:土耳其和以色列的穆斯林。在定量数据的基础上,文章概述了受访者的个人宗教信仰程度、宗教活动频率和宗教相关目的的互联网使用水平之间的显著相关性。在定性数据的基础上,本文接着探讨了对在线内容可信度的担忧以及线下宗教当局的持续影响如何影响和告知土耳其和以色列穆斯林青年受访者的在线宗教活动。
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引用次数: 0
Polish Catholic Magazines and Bioethical Dilemmas: A Critical Discourse Analysis 波兰天主教杂志与生命伦理困境:批判话语分析
Pub Date : 2020-12-10 DOI: 10.1163/21659214-bja10027
Kinga Przybysz-Polakowska
This article presents a cad-based analysis of Polish Catholic newspaper discourse regarding bioethical dilemmas. The study corpus consists of materials published by four weekly magazines – Gość Niedzielny, Niedziela, Przewodnik Katolicki, and Tygodnik Powszechny – between 2005 and 2015. The author took into consideration articles that were fully devoted to abortion, in vitro fertilization, or euthanasia. The research methodology was based on critical discourse analysis and delivered both quantitative and qualitative results. The findings suggest that even though all magazines touched on bioethical dilemmas and conjured up similar topics, their discourses were different. It transpired that the key variable was the magazines’ affiliations. Titles directly connected to the Catholic Church (Gość Niedzielny, Niedziela, Przewodnik katolicki) produced different discourses than Tygodnik Powszechny, which has no official bonds with the Catholic Church. Given the structure of the discourses, the author suggests division into two categories: inward-oriented and outward-oriented.
本文提出了一个基于cad的波兰天主教报纸话语关于生物伦理困境的分析。研究语料库由四家周刊(Gość Niedzielny, Niedziela, Przewodnik Katolicki和Tygodnik powszecy)在2005年至2015年间发表的材料组成。作者考虑了完全致力于堕胎、体外受精或安乐死的文章。研究方法以批评话语分析为基础,并提供定量和定性结果。研究结果表明,尽管所有杂志都触及了生物伦理困境,并提出了类似的话题,但它们的论述是不同的。结果发现,关键的变量是杂志的隶属关系。与天主教会直接相关的刊物(Gość Niedzielny, Niedziela, Przewodnik katolicki)与与天主教会没有官方联系的Tygodnik powszecy产生了不同的论述。根据话语的结构,作者建议将其分为内向型和外向型两类。
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引用次数: 0
Gaming and Grieving: Digital Games as Means of Confronting and Coping with Death 游戏和悲伤:数字游戏作为面对和应对死亡的手段
Pub Date : 2020-12-10 DOI: 10.1163/21659214-bja10014
B. McGuire
This paper explores structural similarities between playing a digital game and experiencing grief. The digital game Mandagon evokes a sense of loss through its game environment of grey mountainous landscapes, broken wooden scaffolds, and Tibetan temples and prayer flags in states of disrepair. It elicits feelings of disorientation and dependency as players repeatedly fall from scaffolds but ascend by using lifts or finding air bubble streams underwater. It encompasses terrestrial, corporeal, and cosmic crossings as players move through air, land, and water, as they neither inhabit nor encounter a human body, and they cross various cosmic thresholds through the course of the game. For players struggling with grief, it validates and normalizes feelings of emptiness, loneliness, and vulnerability in the wake of death and loss.
本文探讨了玩数字游戏和体验悲伤之间的结构相似性。数字游戏《Mandagon》通过其灰色的山地景观、破碎的木制脚手架、西藏寺庙和年久失修的经幡等游戏环境,唤起了一种失落感。当玩家反复从脚手架上掉下来,但通过使用升降机或在水下寻找气泡流而上升时,它会引起迷失方向和依赖的感觉。它包含了陆地,肉体和宇宙的跨越,玩家在空中,陆地和水中移动,因为他们既没有居住也没有遇到人类的身体,他们在游戏过程中跨越了各种宇宙的门槛。对于那些挣扎于悲伤中的玩家来说,它证实并规范了他们在死亡和损失之后的空虚、孤独和脆弱的感觉。
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引用次数: 3
Selling Out or Buying In? CCM Magazine and Anxieties over Commercial Priorities in Christian Music, 1980s–1990s 卖出还是买入?《CCM》杂志与对基督教音乐商业优先权的焦虑,1980 - 90年代
Pub Date : 2020-12-10 DOI: 10.1163/21659214-bja10001
Andrew Mall
In 1992, emi acquired Sparrow Records. At that time, emi was one of the “Big Six” (secular) major record labels; Sparrow was the largest and most successful label in the Christian record industry. As in other sectors of the music and entertainment industries, reactions to corporate consolidations are mixed. This issue is particularly fraught in the Christian industry, in which the relationship between financial and theological priorities was tense long before its incorporation into the secular industry. How did these discourses manifest in public? What significance did they have for fans, artists, and cultural intermediaries? ccm magazine and its sister publications, for decades the primary sources of information about and for the Christian market, provide a unique opportunity to observe and analyze these tensions leading up to these mergers and acquisitions. In this article I consider the role of ccm’s reporting and editorial content as a barometer of broader anxieties over commercial priorities and corporate consolidation.
1992年,百代收购了麻雀唱片公司。当时,百代是“六大”(世俗)主要唱片公司之一;斯派洛是基督教唱片行业最大、最成功的厂牌。与音乐和娱乐行业的其他领域一样,人们对企业合并的反应也是褒贬不一。这个问题在基督教产业中尤其令人担忧,在基督教产业融入世俗产业之前,财政和神学优先事项之间的关系就很紧张。这些话语是如何在公共场合表现出来的?他们对粉丝、艺术家和文化中介有什么意义?ccm杂志及其姊妹出版物,几十年来一直是基督教市场的主要信息来源,提供了一个独特的机会来观察和分析导致这些合并和收购的紧张局势。在本文中,我将ccm的报道和编辑内容视为对商业优先事项和公司合并的更广泛焦虑的晴雨表。
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引用次数: 0
Signs of Contradiction: Understanding the Church, the Papacy, and the World around Us through a Textual Analysis of HBO’s The Young Pope 矛盾的迹象:通过对HBO的《年轻的教皇》的文本分析来理解教会、教皇和我们周围的世界
Pub Date : 2020-12-10 DOI: 10.1163/21659214-bja10002
M. Kennedy
This paper examines hbo’s The Young Pope through a cultural approach and ritual view to communication first developed by James W. Carey (2009). After a discussion of mediatization of society and its impacts on culture, the essay explores the deeper meanings The Young Pope conveys about self-discovery and the power of love through a textual analysis of the mythic structure of the hero’s journey (Campbell, 1949/2008; Kluckhohn, 1959) in order to understand how religious belief systems and media content paired together can offer a particular view of the world to those who ascribe to them. Ultimately, this paper serves as a piece of media criticism that suggests that television series like The Young Pope can operate as “sites of interpretive struggle” (Peterson, 2008, p. 119) for viewers as they draw conclusions about and question the world around them.
本文通过James W. Carey(2009)首先提出的文化方法和仪式观点来研究hbo的《年轻的教皇》。在讨论了社会的媒介化及其对文化的影响之后,本文通过对主人公旅程的神话结构的文本分析,探讨了《年轻的教皇》所传达的关于自我发现和爱的力量的更深层次的含义(Campbell, 1949/2008;Kluckhohn, 1959),以便了解宗教信仰体系和媒体内容如何配对在一起,可以为那些将其归功于他们的人提供一种特定的世界观。最终,这篇论文作为一篇媒体批评,表明像《年轻的教皇》这样的电视连续剧可以作为观众“解释性斗争的场所”(Peterson, 2008, p. 119),因为他们对周围的世界得出结论并提出质疑。
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引用次数: 0
Digital Waistlands: Pro-Ana Communities, Religion, and Embodiment 数字腰带:支持ana社区,宗教和体现
Pub Date : 2020-10-23 DOI: 10.1163/21659214-BJA10018
Emma Rifai
Pro-ana is an online community that shares resources that support the progression and maintenance of eating disorders. It simultaneously offers participants anonymity and visibility in virtual space as well as the chance to develop social connections with other like-minded individuals who support, rather than censure, their “deviant” behaviors. This paper attends to the intersection of religion, embodiment, and digital culture in the pro-ana movement by exploring how anas embody religious values through their performances of pro-ana culture. We see this both in terms of the more obvious mobilizations of religious rhetorics common with some of the pro-ana community, as well as in more subtle manifestations of Protestant values embedded in key pro-ana commitments and behaviors. By analyzing the popular pro-ana site “MyPancakeAddiction,” I explore how anas embody this digital culture through performances of a shared value system rooted in commitments to individualism, self-control, and mastery – themes often associated with Protestantism.
Pro-ana是一个在线社区,分享支持饮食失调进展和维持的资源。它同时为参与者提供了虚拟空间的匿名性和可见性,以及与其他志同道合的人建立社会联系的机会,这些人支持而不是谴责他们的“越轨”行为。本文通过探讨ana如何通过他们的pro-ana文化表演来体现宗教价值观,来关注pro-ana运动中宗教、化身和数字文化的交集。我们可以看到,在一些支持ana的团体中,更明显的宗教修辞的动员,以及在支持ana的关键承诺和行为中,更微妙的新教价值观的表现。通过分析流行的支持ana的网站“MyPancakeAddiction”,我探索ana是如何通过对个人主义、自我控制和精通的承诺的共同价值体系的表现来体现这种数字文化的——这些主题通常与新教有关。
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引用次数: 1
Daniel Veidlinger, From Indra’s Net to Internet: Communication, Technology, and the Evolution of Buddhist Ideas Daniel Veidlinger,《从因陀罗之网到互联网:佛教思想的传播、技术和演变》
Pub Date : 2020-10-23 DOI: 10.1163/21659214-BJA10026
Nicholas T. S. Marshall
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引用次数: 0
Global Perspectives on Religion, Media and Public Scholarship 宗教、媒体和公共学术的全球视角
Pub Date : 2020-10-23 DOI: 10.1163/21659214-BJA10017
Tim Hutchings, K. Asamoah-Gyadu, Giulia Evolvi, Sam Han
This article encourages researchers of religion, media and culture to develop new, global, comparative conversations about the meaning and purpose of public scholarship. Key terms like “religion”, “media”, “publicness” and “scholarship” can be understood and articulated differently in different social, cultural and geographical locations, and dialogue across our academic contexts is needed to help explore these parallels and divergences. This article shares three reflections from scholars who have lived and worked in west Africa, southern Europe and south-east Asia. Each contributor has been asked to address two questions: How do religious communities engage public audiences? And how can (or should) scholars communicate with the public? The conclusion to the article identifies some of the central themes of their responses: secularity, colonial legacies, globalization, power, vulnerability, and the intended audience of our public interventions.
本文鼓励宗教、媒体和文化研究人员就公共学术的意义和目的展开新的、全球性的、比较的对话。在不同的社会、文化和地理位置,“宗教”、“媒体”、“公共性”和“学术”等关键术语可以有不同的理解和表达方式,需要在我们的学术背景下进行对话,以帮助探索这些相似之处和分歧。本文分享了在西非、南欧和东南亚生活和工作过的学者的三个思考。每位投稿人都被要求回答两个问题:宗教团体是如何吸引公众的?学者应该如何与公众沟通?文章的结论确定了他们回应的一些中心主题:世俗、殖民遗产、全球化、权力、脆弱性以及我们公共干预的目标受众。
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The Journal of Religion, Media and Digital Culture
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