ANAK YATIM SEBAGAI OBJEK DAKWAH DALAM PERSPEKTIF AL-QUR’AN

Mardan Mahmuda
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引用次数: 2

Abstract

Although there is an “yatim” term, “piatu” and “yatim piatu” term that developed in the midst of Indonesian society, still such understanding needs to be reviewed again. Because, in the literature of classical jurisprudence (fiqh klasik) and also in the Qur'an known term orphans (yatim) only. This scientific article is prepared using the literature study method. In order to know the Qur'anic view of orphan as the object of da'wah, the writer first searches the word orphan in Al-Qur'an by using Mu'jam Al-Qur'an by Muhammad Fuad 'Abd al-Baqiy. After that, the author describes in detail the orphan textually, then understands the context of the verses based on “asbab al-nuzul” and the “mufassir” opinion. Furthermore, the authors classify and conclude some matters relating to orphans as the object of da'wah contained in the Qur'an. Based on this, the author managed to reveal four things related to orphans namely; a) verses about orphans, b) classification of orphans as the object of da'wah perspectives of the Qur'an, c) social reality of orphans in the past in the Qur'an, d) da'wah approach to orphans perspective Al-Qur'an. Furthermore, this article is expected to be a contribution for da'wah practitioners, empowerment agencies, mosques officials and mushalla officials, religious institutions and other social institutions to maximize orphans maximally and sustainably.
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从古兰经的观点来看,孤儿是传教的对象
虽然印尼社会中间发展出了“yatim”、“piatu”、“yatim piatu”等名词,但这种认识仍需要重新审视。因为,在古典法学的文献中(fiqh klasik)以及在古兰经中已知的孤儿(yatim)只有。本文采用文献研究法编制。为了了解《古兰经》中孤儿作为“达瓦”的对象的观点,笔者首先利用穆罕默德·福阿德·阿卜杜·巴基伊的《穆贾姆古兰经》对《古兰经》中“孤儿”一词进行了检索。在此之后,作者对孤儿进行了详细的文字描述,然后根据“asbab al-nuzul”和“mufassir”的观点来理解经文的背景。在此基础上,笔者对《古兰经》中关于孤儿作为“达瓦”对象的一些问题进行了分类和归纳。在此基础上,作者试图揭示与孤儿有关的四个方面:a)关于孤儿的经文,b)《古兰经》达瓦视角下孤儿作为对象的分类,c)《古兰经》中过去孤儿的社会现实,d)《古兰经》达瓦视角下孤儿的途径。此外,这篇文章有望为达瓦的从业者、授权机构、清真寺官员和穆斯林官员、宗教机构和其他社会机构做出贡献,以最大限度地和可持续地最大化孤儿。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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