Pub Date : 2019-07-21DOI: 10.15548/AL-HIKMAH.V0I0.520
Tamrin Kamal
Mungkin sebagian orang berpendapat, bahwa dengan modal keyakinan tauhidullah (meng-Esakan Allah) dalam iman dan telah melakukan kewajibannya kepada Allah melalui pelaksanaan rukun Islam (ibadatullah), mereka merasa telah menuntaskan kewajibannya secara syari’at. Akibatnya, seolah-olah kehidupan social dan mu’amalah dalam rangka ber-“hablum minannas”, tidak lagi urusan mereka. Pada hal pada urusan-urusan social dan mu’amalah tersebut, juga berkaitan dengan keimanan kepada Allah. Inilah inti daripada pemahaman yang bersifat operasional dari Teologi Sosial Islam dan yang urgen untuk dipelajari.
{"title":"URGENSI STUDI TEOLOGI SOSIAL ISLAM","authors":"Tamrin Kamal","doi":"10.15548/AL-HIKMAH.V0I0.520","DOIUrl":"https://doi.org/10.15548/AL-HIKMAH.V0I0.520","url":null,"abstract":"Mungkin sebagian orang berpendapat, bahwa dengan modal keyakinan tauhidullah (meng-Esakan Allah) dalam iman dan telah melakukan kewajibannya kepada Allah melalui pelaksanaan rukun Islam (ibadatullah), mereka merasa telah menuntaskan kewajibannya secara syari’at. Akibatnya, seolah-olah kehidupan social dan mu’amalah dalam rangka ber-“hablum minannas”, tidak lagi urusan mereka. Pada hal pada urusan-urusan social dan mu’amalah tersebut, juga berkaitan dengan keimanan kepada Allah. Inilah inti daripada pemahaman yang bersifat operasional dari Teologi Sosial Islam dan yang urgen untuk dipelajari.","PeriodicalId":108198,"journal":{"name":"Al-Hikmah: Jurnal Dakwah dan Ilmu Komunikasi","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129872602","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-21DOI: 10.15548/AL-HIKMAH.V0I0.526
M. Fauzi
Various studies of poverty have given rise to different perspectives on poverty as a real phenomenon in people's lives. The focus of this study is on problems; a). what are the causes of poverty in the fishing community of Teluk Buo, Teluk Kabung Tengah Village, Bungus Teluk Kabung District, Padang City; b) what forms of poverty the fishing community of Teluk Buo, Teluk Kabung Tengah Village, Bungus Teluk Kabung District, Padang City; and c) how the religious understanding of the Bungus Teluk Kabung fishing community about work motivation. To answer this problem, qualitative research methods are used. Collect data by surveying, observing and interviewing.Poverty can not only be seen from an economic perspective, but can be seen in other very broad perspectives such as: cultural, traditional, religious and religious sides. Poverty experienced by fishing communities is not only due to low income, but also due to the value system factors that influence it. For the Buo Bay fishing community Teluk Kabung Village, for example, the spirit of religion to do spirit and motivation does not
{"title":"Fenomena Kemiskinan Masyarakat Nelayan dan Interelasi Pemahaman Keagamaan (Studi pada Masyarakat Nelayan di Teluk Buo Kelurahan Teluk Kabung Tengah Kecamatan Teluk Kabung Kota Padang)","authors":"M. Fauzi","doi":"10.15548/AL-HIKMAH.V0I0.526","DOIUrl":"https://doi.org/10.15548/AL-HIKMAH.V0I0.526","url":null,"abstract":"Various studies of poverty have given rise to different perspectives on poverty as a real phenomenon in people's lives. The focus of this study is on problems; a). what are the causes of poverty in the fishing community of Teluk Buo, Teluk Kabung Tengah Village, Bungus Teluk Kabung District, Padang City; b) what forms of poverty the fishing community of Teluk Buo, Teluk Kabung Tengah Village, Bungus Teluk Kabung District, Padang City; and c) how the religious understanding of the Bungus Teluk Kabung fishing community about work motivation. To answer this problem, qualitative research methods are used. Collect data by surveying, observing and interviewing.Poverty can not only be seen from an economic perspective, but can be seen in other very broad perspectives such as: cultural, traditional, religious and religious sides. Poverty experienced by fishing communities is not only due to low income, but also due to the value system factors that influence it. For the Buo Bay fishing community Teluk Kabung Village, for example, the spirit of religion to do spirit and motivation does not","PeriodicalId":108198,"journal":{"name":"Al-Hikmah: Jurnal Dakwah dan Ilmu Komunikasi","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122375289","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-21DOI: 10.15548/AL-HIKMAH.V0I0.517
B. Bukhari
Upaya dalam memajukan Islam sangat diperlukan adanya semangat berbasis masjid. Hal ini bercermin pada Islam masa Rasulullah SAW. Ketika Rasulullah SAW dengan sahabat Hijrah ke Madinah maka yang pertama sekali dibangun adalah masjid, sebagai benteng pertahanan yang kokoh untuk menangkis serangan kaum kafir Quraisy, tempat untuk mencerdaskan, dan tempat menyusun strategi pertahanan dan kemajuan serta kemakmuran umat.Hal ini sangat penting untuk menjadikan pusat kegiatan. Dengan demikian masjid menjadi dua faktor kekuatan bagi diri umat Islam itu yaitu kekuatan jiwa berhubungan dengan sang Khalik dan kekuatan sosial dalam bermasyarakat dan bernegara sebagai penyeimbang kehidupan dunia dan akhirat.
{"title":"OPTIMALISASI MASJID DALAM MENUNJANG PERADABAN ISLAMI","authors":"B. Bukhari","doi":"10.15548/AL-HIKMAH.V0I0.517","DOIUrl":"https://doi.org/10.15548/AL-HIKMAH.V0I0.517","url":null,"abstract":"Upaya dalam memajukan Islam sangat diperlukan adanya semangat berbasis masjid. Hal ini bercermin pada Islam masa Rasulullah SAW. Ketika Rasulullah SAW dengan sahabat Hijrah ke Madinah maka yang pertama sekali dibangun adalah masjid, sebagai benteng pertahanan yang kokoh untuk menangkis serangan kaum kafir Quraisy, tempat untuk mencerdaskan, dan tempat menyusun strategi pertahanan dan kemajuan serta kemakmuran umat.Hal ini sangat penting untuk menjadikan pusat kegiatan. Dengan demikian masjid menjadi dua faktor kekuatan bagi diri umat Islam itu yaitu kekuatan jiwa berhubungan dengan sang Khalik dan kekuatan sosial dalam bermasyarakat dan bernegara sebagai penyeimbang kehidupan dunia dan akhirat.","PeriodicalId":108198,"journal":{"name":"Al-Hikmah: Jurnal Dakwah dan Ilmu Komunikasi","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115471254","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-21DOI: 10.15548/AL-HIKMAH.V0I0.524
Arwemi Arwemi
English courses for Dakwah Faculty are MKDU (General and Basic Courses) courses or general courses that are not major subjects (non-major English). What figures and competencies will be given to students of this faculty? This article tries to explore the needs of English for FDIK (Dakwah and Communication Science Faculty) in general, and at a glance for each department in FDIK. There are several variations in the needs of graduates of each department on English. KPI (Islamic Broadcasting Communication) and MD (Dakwah Management) departments are more in speaking competence, BKI (Islamic Counseling) for reading comprehension, PMI (Islamic Social Development) department needs both, especially for interactions with international references and institutions
达华学院的英语课程为通识及基础课程(MKDU)或非主修科目(非英语专业)的通识课程。该学院的学生将获得什么样的数字和能力?本文试图从总体上探讨FDIK (Dakwah and Communication Science Faculty)对英语的需求，并对FDIK的每个院系进行概览。每个系的毕业生对英语的需求各不相同。KPI (Islamic Broadcasting Communication)系和MD (Dakwah Management)系更注重口语能力，BKI (Islamic Counseling)系注重阅读理解，PMI (Islamic Social Development)系两者都需要，尤其是与国际参考文献和机构的互动
{"title":"Bahasa Inggris untuk Fakultas Dakwah & Ilmu Komunikasi (Tinjauan Umum Berdasarkan KKNI)","authors":"Arwemi Arwemi","doi":"10.15548/AL-HIKMAH.V0I0.524","DOIUrl":"https://doi.org/10.15548/AL-HIKMAH.V0I0.524","url":null,"abstract":"English courses for Dakwah Faculty are MKDU (General and Basic Courses) courses or general courses that are not major subjects (non-major English). What figures and competencies will be given to students of this faculty? This article tries to explore the needs of English for FDIK (Dakwah and Communication Science Faculty) in general, and at a glance for each department in FDIK. There are several variations in the needs of graduates of each department on English. KPI (Islamic Broadcasting Communication) and MD (Dakwah Management) departments are more in speaking competence, BKI (Islamic Counseling) for reading comprehension, PMI (Islamic Social Development) department needs both, especially for interactions with international references and institutions","PeriodicalId":108198,"journal":{"name":"Al-Hikmah: Jurnal Dakwah dan Ilmu Komunikasi","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129660773","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-21DOI: 10.15548/AL-HIKMAH.V0I0.523
Yully Mardena, B. Bukhari
Walisongo means guardian of Nine, namely Nine people who love and are loved by Allah, preach spreading Islam in areas that have not embraced Islam on Java. Era Walisongo is the era of the end of Hindu-Buddhist domination in the culture of the archipelago to be replaced with Islamic culture. They are a symbol of the spread of Islam in Indonesia. Especially in Java. Of course many other characters also play a role. The sociology of da'wah is the study of the relationships between the process of da'wah and social processes, while the anthropology of da'wah concentrates the process of da'wah in its cultural aspects. There are a number of Walisongo propaganda movements that use sociological and anthropological approaches including: First, through the Sufistic approach. Walisongo made a sufistic approach to preaching, including Sunan Bonang and Sunan Kalijaga. The process of assimilating Hindu Buddhist religious traditions such as Sradha (meruwat ceremony of spirits after twelve years of death). A new tradition of Islam was born called Nyradha or Nyadran (the ceremony of sending prayers to spirits). Second, Da'wah through assimilation of education. Da'wah through assimilation of education through Islamic boarding schools, magicians and colleges through langgar, tajuk, mosques and children's games. Walisongo formulated the values of monotheism and Shiva-Buddha (adwayasashtra) with the teachings of Islamic monotheism adopted by Sufi teachers. Third, Da'wah through art and culture. Cultural art was used as an effective means of da'wah by Walisongo in the dissemination of various values, understandings, concepts, ideas, views and ideas originating from Islamic teachings. Assimilation through cultural arts is done like changing the puppet about the gods with the genealogy of the prophet Adam. Da'wah Walisongo is flexible by incorporating Islamic teachings into existing traditions so as not to erase traditions that have become a habit of the people at that time. After entering Islam, new Islamic law is taught. The next task of the preacher is to improve da'wah in the community.
{"title":"Pendekatan Sosiologis dan Antropologis dalam Penyebaran Agama Oleh Wali Songo","authors":"Yully Mardena, B. Bukhari","doi":"10.15548/AL-HIKMAH.V0I0.523","DOIUrl":"https://doi.org/10.15548/AL-HIKMAH.V0I0.523","url":null,"abstract":"Walisongo means guardian of Nine, namely Nine people who love and are loved by Allah, preach spreading Islam in areas that have not embraced Islam on Java. Era Walisongo is the era of the end of Hindu-Buddhist domination in the culture of the archipelago to be replaced with Islamic culture. They are a symbol of the spread of Islam in Indonesia. Especially in Java. Of course many other characters also play a role. The sociology of da'wah is the study of the relationships between the process of da'wah and social processes, while the anthropology of da'wah concentrates the process of da'wah in its cultural aspects. There are a number of Walisongo propaganda movements that use sociological and anthropological approaches including: First, through the Sufistic approach. Walisongo made a sufistic approach to preaching, including Sunan Bonang and Sunan Kalijaga. The process of assimilating Hindu Buddhist religious traditions such as Sradha (meruwat ceremony of spirits after twelve years of death). A new tradition of Islam was born called Nyradha or Nyadran (the ceremony of sending prayers to spirits). Second, Da'wah through assimilation of education. Da'wah through assimilation of education through Islamic boarding schools, magicians and colleges through langgar, tajuk, mosques and children's games. Walisongo formulated the values of monotheism and Shiva-Buddha (adwayasashtra) with the teachings of Islamic monotheism adopted by Sufi teachers. Third, Da'wah through art and culture. Cultural art was used as an effective means of da'wah by Walisongo in the dissemination of various values, understandings, concepts, ideas, views and ideas originating from Islamic teachings. Assimilation through cultural arts is done like changing the puppet about the gods with the genealogy of the prophet Adam. Da'wah Walisongo is flexible by incorporating Islamic teachings into existing traditions so as not to erase traditions that have become a habit of the people at that time. After entering Islam, new Islamic law is taught. The next task of the preacher is to improve da'wah in the community.","PeriodicalId":108198,"journal":{"name":"Al-Hikmah: Jurnal Dakwah dan Ilmu Komunikasi","volume":"42 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127964862","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The background of this research is because of the reality in the field, that the Friday sermon delivered by the khatib has yet to have a good appeal in the sermon. The purpose of this study First is to know how the style of the khatib in the delivery of the Friday sermon, Secondly, to know how the choice of the word of the khatib in the delivery of the Friday sermon, Third, to know how the tone of the khatib in the delivery of Friday sermon, and Fourth, to learn how the sentence structure of the khatib in the delivery of the sermon of Friday. This study uses a qualitative research methodology with observation data collection techniques, and interviews. This study found that the application of rhetoric by the Friday khutib in the sermon had not fully progressed as most khatib had not yet understood rhetoric. This is evident from the diction applied by the khatib not in accordance with the condition of the congregation, the application of repetition of the word does not conform to the rules of repetition. And there's also a lot of words. The relationship between sentence one with another sentence still does not use the correct word. And the emphasis on what matters is still not seen. The intonation conveyed by the khatib has not produced the appropriate variation, then the presentation is still monotonous and creates the jema'ah friday.
{"title":"RETORIKA KHATIB DALAM PENYAMPAIAN KHUTBAH JUM’AT","authors":"Luthfi Yuhesdi, Bukhari Bukhari, Zainal Zainal, Sarwan Sarwan","doi":"10.15548/AL-HIKMAH.V0I0.522","DOIUrl":"https://doi.org/10.15548/AL-HIKMAH.V0I0.522","url":null,"abstract":"The background of this research is because of the reality in the field, that the Friday sermon delivered by the khatib has yet to have a good appeal in the sermon. The purpose of this study First is to know how the style of the khatib in the delivery of the Friday sermon, Secondly, to know how the choice of the word of the khatib in the delivery of the Friday sermon, Third, to know how the tone of the khatib in the delivery of Friday sermon, and Fourth, to learn how the sentence structure of the khatib in the delivery of the sermon of Friday. This study uses a qualitative research methodology with observation data collection techniques, and interviews. This study found that the application of rhetoric by the Friday khutib in the sermon had not fully progressed as most khatib had not yet understood rhetoric. This is evident from the diction applied by the khatib not in accordance with the condition of the congregation, the application of repetition of the word does not conform to the rules of repetition. And there's also a lot of words. The relationship between sentence one with another sentence still does not use the correct word. And the emphasis on what matters is still not seen. The intonation conveyed by the khatib has not produced the appropriate variation, then the presentation is still monotonous and creates the jema'ah friday.","PeriodicalId":108198,"journal":{"name":"Al-Hikmah: Jurnal Dakwah dan Ilmu Komunikasi","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122924212","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-21DOI: 10.15548/AL-HIKMAH.V0I0.525
Romi Altavia, Sarwan Sarwan, M. Damanik, U. Usman
Tujuan penelitian ini adalah untuk mengatahui bagaimana proses berdakwah Ustadz Asdi Wirman, yang dilihat dari seni berbicara dan seni Berpenampilan ketika menyampaikan dakwah di Masjid Jamia’tul Muslimin. Metodologi penelitian yang digunakan dalam penelitian ini adalah metode kualitatif deskriptif dan teknik pengumpulan data dengan observasi, wawancara dan dokumentasi, informan penelitian ini adalah Asdi Wirman, jamaah Masjid Jamia’tul Muslimin Komplek Taruko Satu. Data-data penelitian dianalisis secara kualitatif. Dari penelitian ini diperoleh hasil Pertama, seni yang digunakan ustadz Asdi Wirman dalam berbicara yaitu lemah lembut dalam menyampaikan dakwah, menentukan topik terlebih dahulu sebelum menyampaikan dakwah, ungkapan-ungkapan yang digunakan dalam menyampaikan dakwah fasih dan jelas, serta pengucapan makharijul hurufnya jelas. Kedua, seni berpenampilan seperti: memakai baju kemeja panjang lengan, memakai sarung, memakai salt Palestina, memakai peci warna putih, dan berdiri di antara jamaah bapak-bapak atau ibuk-ibuk dalam kegitan dakwah.
{"title":"Seni Berdakwah Ustadz Asdi Wirman Di Masjid Jami’atul Muslimin","authors":"Romi Altavia, Sarwan Sarwan, M. Damanik, U. Usman","doi":"10.15548/AL-HIKMAH.V0I0.525","DOIUrl":"https://doi.org/10.15548/AL-HIKMAH.V0I0.525","url":null,"abstract":"Tujuan penelitian ini adalah untuk mengatahui bagaimana proses berdakwah Ustadz Asdi Wirman, yang dilihat dari seni berbicara dan seni Berpenampilan ketika menyampaikan dakwah di Masjid Jamia’tul Muslimin. Metodologi penelitian yang digunakan dalam penelitian ini adalah metode kualitatif deskriptif dan teknik pengumpulan data dengan observasi, wawancara dan dokumentasi, informan penelitian ini adalah Asdi Wirman, jamaah Masjid Jamia’tul Muslimin Komplek Taruko Satu. Data-data penelitian dianalisis secara kualitatif. Dari penelitian ini diperoleh hasil Pertama, seni yang digunakan ustadz Asdi Wirman dalam berbicara yaitu lemah lembut dalam menyampaikan dakwah, menentukan topik terlebih dahulu sebelum menyampaikan dakwah, ungkapan-ungkapan yang digunakan dalam menyampaikan dakwah fasih dan jelas, serta pengucapan makharijul hurufnya jelas. Kedua, seni berpenampilan seperti: memakai baju kemeja panjang lengan, memakai sarung, memakai salt Palestina, memakai peci warna putih, dan berdiri di antara jamaah bapak-bapak atau ibuk-ibuk dalam kegitan dakwah.","PeriodicalId":108198,"journal":{"name":"Al-Hikmah: Jurnal Dakwah dan Ilmu Komunikasi","volume":"42 8 Pt 1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125753411","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-21DOI: 10.15548/AL-HIKMAH.V0I0.518
Neneng Hastuti
The wisdom of da'wah is increasingly developing along with the development of scientific studies of da'wah. strategies and steps are needed to finish explaining the da'wah study because of the many interpretations of da'wah knowledge. This research methodology uses random sampling as well as interviews with lecturers and students about the science of da'wah. hence from this article it is expected to provide a review and explanation of where the science of da'wah and its expectations are in the middle of the Islamic campus, how important is the axiology in the study so that it can have the aesthetics and values of each quality science
{"title":"Persoalan Aksiologi dakwah dan penerapannya di bidang Keilmuan","authors":"Neneng Hastuti","doi":"10.15548/AL-HIKMAH.V0I0.518","DOIUrl":"https://doi.org/10.15548/AL-HIKMAH.V0I0.518","url":null,"abstract":"The wisdom of da'wah is increasingly developing along with the development of scientific studies of da'wah. strategies and steps are needed to finish explaining the da'wah study because of the many interpretations of da'wah knowledge. This research methodology uses random sampling as well as interviews with lecturers and students about the science of da'wah. hence from this article it is expected to provide a review and explanation of where the science of da'wah and its expectations are in the middle of the Islamic campus, how important is the axiology in the study so that it can have the aesthetics and values of each quality science","PeriodicalId":108198,"journal":{"name":"Al-Hikmah: Jurnal Dakwah dan Ilmu Komunikasi","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130296004","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-21DOI: 10.15548/AL-HIKMAH.V0I0.519
Claudira Agustika
Da'wah is a communication practice. Da'wah is one of the communication activities because in da'wah there is a process of transmitting information (messages) from the communicator (da'i, interpreter) to the communicant (mad'u) through various media such as newspapers, radio, television, and the internet. Da'wah activities will be able to run effectively and efficiently when using strategic and appropriate ways of conveying the teachings of Allah SWT. This study aims to find out the da'wah materials found on the website dakwatuna.com. This study uses a qualitative method with a content analysis approach. The focus of this research is the texts contained on the website dakwatuna.com which were published from April to July 2016. The results of the research that the website of dakwatuna.com is part of the propaganda media that presents valuable information, knowledge and articles for people and civilization. The response of internet users is very enthusiastic and extraordinary about the material presented by the website dakwatuna.com. The material presentation on the dakwatuna.com website includes aspects of da'wah material namely aqeedah, sharia and morality. Aqeedah material found in the material do not sacrifice your religion, the prohibition on dreaming of hoping for death, do we remember the traffic jam in the Mahsyar field. In sharia material found in the material of marriage, what is the theme of our Ramadhan, four practices of heaven in one day, zakat is empowering and loving because of Allah. Whereas in the material of morality that is practicing sincerity, three saviors and three destroyers, the dream house and when the mother fell asleep.
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Pub Date : 2019-07-21DOI: 10.15548/AL-HIKMAH.V0I0.521
Nurlahani Siregar
As the reason for this research is Sheikh Abdul Efendi Ritonga, a charismatic cleric in Parmeraan Village, Kec. North Sumatra's Dolok Padang Lawas with its gentle but firm delivery, he was also one of those who tried to make progress in Parmeran Village with the knowledge he had. His da'wah has been dozens of years. He is one of the most respected in North Padang Lawas Regency and its surroundings. The main problem in this study is how intonation, gesture and style of Sheikh Abdul Efendi Ritonga in lecturing. The objectives of this study are: (1) To find out the biography of Sheikh Abdul Efendi Ritonga, (2) To find out the intonation of Sheikh Abdul Efendi Ritonga in lecturing, (3) To know Sheikh Abdul Efendi Ritonga's gesture in lecturing, (4) To know the language style lecture. This study uses qualitative methods that are descriptive in nature, using a biographical study approach. As the source of this data is Syekh Abdul Efendi Ritonga, his family and the community in Parmeraan Village. Techniques for collecting data are observation, interviews and documentation with descriptive analysis. The results of this study are (1) the intonation he used in lecturing very clearly the emphasis on the words he uttered, he knew when to use high notes and when his tone should be lowered. (2) The body movements that are used are hand gestures, various directions, relaxed, not tense, and not anxious and this gesture is adjusted to the material situation presented. (3) The style of language he uses in delivering his lectures is to use the style of repetition, anthesis, equality and allusion with a quality language, easily understood and understood by mad'u.
这项研究的原因是Sheikh Abdul Efendi Ritonga，他是Kec Parmeraan村一位有魅力的牧师。北苏门答腊岛的Dolok Padang Lawas以其温和而坚定的语气，他也是那些试图用他所拥有的知识在Parmeran村取得进展的人之一。他的生日已经有几十年了。他是北巴东劳瓦摄政及其周边地区最受尊敬的人之一。本研究的主要问题是Sheikh Abdul Efendi Ritonga在演讲时的语调、手势和风格。本研究的目的是:(1)了解Sheikh Abdul Efendi Ritonga的生平，(2)了解Sheikh Abdul Efendi Ritonga在演讲中的语调，(3)了解Sheikh Abdul Efendi Ritonga在演讲中的手势，(4)了解语言风格讲座。本研究采用定性方法，本质上是描述性的，采用传记研究方法。这些数据的来源是Syekh Abdul Efendi Ritonga，他的家人和Parmeraan村的社区。收集数据的技术是观察、访谈和带有描述性分析的文件。这项研究的结果是:(1)他在演讲中使用的语调非常清楚，他说的话的重点，他知道什么时候用高音，什么时候应该降低音调。(2)使用的肢体动作是手势，方向多样，放松，不紧张，不焦虑，这种手势是根据所呈现的物质情况进行调整的。(3)他在讲课时使用的语言风格是用高质量的语言使用重复、修辞、平等和典故的风格，容易被理解和理解。
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