LA NARRATIVA D’AMORE E LA CENSURA A BISANZIO

Fabrizio Conca
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Abstract

In his Bibliotheca, the Byzantine patriach Photius is very critical about Achilles Tatius’ novel, expressing a very harsh judgment because of the obscenity of the content and the indecency of the language. In the present paper this is confirmed by the analysis of significant passages, which demonstrate how licentious themes are not absent from the Libesroman. Despite of Photius’ censorship, the novel enjoyed a remarkable popularity during the Byzantine age, that was also legitimized by the assumption of the Suida Lexicon that Achilles Tatius became a Christian and a bishop towards the end of his life.
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在他的Bibliotheca中,拜占庭族长Photius对阿基里斯·塔提乌斯的小说非常挑剔,因为内容的淫秽和语言的不雅表达了非常严厉的判断。在本文中,通过对重要段落的分析证实了这一点,这些段落证明了放荡的主题如何不在自由罗马书中。尽管有福提乌斯的审查制度,这部小说在拜占庭时代非常受欢迎,这也被《苏伊达词典》的假设合法化了阿基里斯·塔提乌斯在他生命的最后成为了一名基督徒和主教。
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Commemorazioni – RICORDO DEL m.e. GIAMPIERO LANDENNA LA RELATION ENTRE L’ÉTAT ET LA DETTE PUBLIQUE: LES APPROCHES GÉNÉRALES, LES LOGIQUES POLITIQUES, LA CRISE ET LE CAS ITALIEN (’70-’90) LA FUNZIONE INTERPRETATIVA DEL PENSIERO ‘PARLANTE’ E L’INCONSCIO COGNITIVO I MATRIMONI OMOSESSUALI DI ITALIANI ALL’ESTERO E LE UNIONI OMOSESSUALI DI STRANIERI IN ITALIA PETRARCA GHIBELLINO? ROMA E L’IMPERO NEI RERUM FAMILIARIUM LIBRI
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