Realism vs Militarism: Elem Klimov’s Depiction of War

R. Gulyaev
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Abstract

The article examines how film ‘Come and See’ by Elem Klimov corresponds to ethical problems of classical theory of war. Soviet reviewers tended to interpret it as an opposition between humanity and inhumanity of Soviet and Nazi sides respectively. We assume that Klimov’s film depicts not only World War II, but the very essence of war as such, according to Clausewitz – violence as a way of compelling an enemy to do our will. Partisan war can be viewed as a method of wearing out enemy forces without decisive battle, but it provokes terror upon civilian population and becomes more violent and bloody than conventional war. Clausewitz views it as a last resort for government at war. Klimov’s film approaches Clause­witz’s theory not only in evaluation of partisan warfare, but also in the main ethical idea: both belong to the tradition of realism, which views military violence through expediency. In military situation, violence is not immoral per se, but is considered to be moral or im­moral according to its expediency, i.e. the balance of results it achieves and of number of victims and collateral damage. Both Klimov and Clausewitz oppose not war itself, but mili­tarism, i.e. attempts to glorify and romanticize it.
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现实主义与军国主义:伊利姆·克里莫夫对战争的描绘
本文考察了Elem Klimov的电影《来看看》如何与经典战争理论的伦理问题相对应。苏联评论家倾向于将其解读为苏联和纳粹双方人性与非人性的对立。根据克劳塞维茨的说法,克里莫夫的电影不仅描绘了第二次世界大战,还描绘了战争的本质——暴力是迫使敌人按照我们的意愿行事的一种方式。游击战争可以看作是一种没有决战的消磨敌人力量的方法,但它引起平民的恐惧,比传统战争更加暴力和血腥。克劳塞维茨认为这是政府在战争中的最后手段。克里莫夫的电影不仅在对游击战争的评价上接近了克劳塞维茨的理论,而且在主要的伦理思想上也接近了克劳塞维茨的理论:两者都属于现实主义的传统,都是通过权宜之计来看待军事暴力。在军事情况下,暴力本身并不是不道德的,而是根据其权宜之计,即其所取得的结果与受害者和附带损害的数量之间的平衡,被认为是道德或不道德的。克里莫夫和克劳塞维茨反对的不是战争本身,而是军国主义,即美化和浪漫化战争的企图。
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