Implementasi Evaluasi Pembelajaran Pendidikan Al Islam di Sekolah Menengah Atas Muhammadiyah

Ahmad Fauzi, Nur Inayati
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Abstract

The purpose of this study is to identify the basic ideas of evaluation and their consequences for the assessment of Islamic religious education taught in schools. Qualitative techniques and literature review methods were used in this work. The findings of the discussion show that measurement and assessment shape evaluation. Because it is included in the learning phase, evaluation plays an important strategic role in the learning environment. The aim is to evaluate the efficacy and efficiency of the learning system. Assessment of learning programs, learning activities, and learning outcomes are included in the discussion area. Continuity, completeness, fairness, objectivity, collaboration, and practicality are some of the common evaluation concepts. Its principles consist of responsibility, pedagogy, integration, and coherence, to be precise. Planning, development, monitoring, efficiency, effectiveness, and a comprehensive program are all evaluated as part of the learning process. According to the object, input, transformation, and output are all included in the learning evaluation. Trainers, trained police, and self-evaluating students are among the topics covered. It consists of tests and non-tests, technically speaking. Examination of Islamic religious subjects in schools must be carried out regularly, comprehensively, and holistically. As a result, Islamic religion teachers must be able to evaluate the progress of their students in Aqliyah, Qolbiyah, and Amaliyah.
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本研究的目的是确定评估的基本理念及其对学校伊斯兰宗教教育评估的影响。本研究采用了定性技术和文献综述法。讨论的结果表明,测量和评估塑造了评价。因为它包含在学习阶段,所以评价在学习环境中起着重要的战略作用。目的是评估学习系统的功效和效率。学习计划、学习活动和学习成果的评估都包括在讨论区。连续性、完整性、公平性、客观性、协作性和实用性是一些常见的评价概念。准确地说,它的原则包括责任、教学法、整合和连贯性。作为学习过程的一部分,计划、发展、监测、效率、有效性和综合方案都要进行评估。根据对象的不同,学习评价包括输入、转换和输出。培训师、训练有素的警察和自我评估的学生都是所涵盖的主题。从技术上讲,它由测试和非测试组成。学校伊斯兰宗教科目考试必须定期、全面、整体地进行。因此,伊斯兰教教师必须能够评估学生在Aqliyah、Qolbiyah和Amaliyah的进步。
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