Evangelists

K. Bugyis
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Abstract

The liturgical proclamation of the gospel serves as the focus of Chapter 3. The evidence examined in this chapter shows that Benedictine nuns in England—like their male counterparts, but contrary to the prescriptive sources ostensibly regulating their practices—read the gospels in a variety of liturgical and communal contexts during the central Middle Ages: Matins on Sundays and on feast days, chapter, and refectory. This chapter also demonstrates that many nuns possessed the requisite literacies to read and comprehend the scriptures for their personal edification and to copy and adapt these texts for their communities’ use. Paleographical, codicological, and textual analyses of Oxford, Bodleian Library, MS Bodley 155, an early eleventh-century gospel book from Barking Abbey, are especially revealing of how nuns could copy and adapt a book for liturgical proclamation. These women were capable of evangelizing the Word through their textual productions, verbal instructions, and ministerial actions.
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福音的礼仪宣讲是第三章的重点。本章研究的证据表明,英格兰的本笃会修女——就像她们的男性同行一样,但与表面上规范她们做法的规范来源相反——在中世纪中期在各种礼拜仪式和公共环境中阅读福音书:周日的早晨和节日,章节和餐厅。本章还表明,许多修女拥有必要的识字能力,能够阅读和理解经文,以获得个人启迪,并能够复制和改编这些经文,以供社区使用。牛津大学的古文字、法典和文本分析,牛津大学的博德利图书馆,MS博德利155,一本来自巴金修道院的11世纪早期福音书,特别揭示了修女如何复制和改编一本书用于礼拜仪式的宣言。这些妇女能够通过她们的文本制作、口头指示和事工行动来传福音。
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