The phenomenon of Daoism in Chinese civilization

Agnieška Juzefovič
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引用次数: 1

Abstract

In this article Daoism is analyzed in the context of Chinese culture. It is demonstrated how the ideas of Daoism were shaped and matured in the Chinese civilization and how they reflect the peculiarities of the civilization of Eastern Asia and China. The author revives the genealogy and authorship of the main works of the Daoists (Daodejing, Zhuangzi) and analyzes their influence on the development of Daoism tradition during later periods. It is argued that Daoism was formed as the reaction towards the crisis of old Zhou culture and feeding degradation of Confucian rituals followed by the ruling circles. Different correlations are emphasized between the development of Chinese civilization and the maturation and transformation of Daoists’ ideas. It is demonstrated that Daoism is a natural product of its epoch and society; thus, it could not be dissociated from common Chinese cultural, religious and philosophical context, but rather analyzed together with it. Finally, the discussion is held on the anti‐rationality, sceptical view towards mind and logical argumentation.
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中国文明中的道家现象
本文将道教置于中国文化的语境中进行分析。论述了道教思想在中华文明中是如何形成和成熟的,以及道教思想是如何反映东亚和中国文明的特点的。本文回顾了道家主要著作(《道德经》、《庄子》)的家谱和作者,分析了它们对后期道教传统发展的影响。认为道教的形成是对旧周文化危机的反应,是统治阶层对儒家礼制退化的滋养。强调了中国文明的发展与道家思想的成熟和转变之间的不同关联。道教是时代和社会的自然产物;因此,它不能脱离中国共同的文化、宗教和哲学语境,而应与之结合起来分析。最后,讨论了反理性、怀疑思维和逻辑论证的观点。
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