SMALL IS BEAUTIFUL – MOD ET ANTROPOLOGISK KANONBEGREP

Robert Zola-Christensen, Anders Mortensen
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Abstract

When we talk about the Danish Literary Canon we tend to focus on literature that has certain aesthetic qualities and a clear impact on the history of our homeland's literature. Scholars discuss and even quarrel about which authors and texts actually meet these criteria. However, there is more to the issue than the impact on literature itself. The acclaimed and cherished canon also leaves its imprint on real life outside academia and takes part in everyday life. This occurs, for example, when images related to the works appear on stamps, or when authors or characters are commemorated in statues or in names given to streets. Here, we are dealing with material culture. This contribution examines H. C. Andersen's two fairy tales, The Little Mermaid and The Ugly Duckling , from an anthropological perspective, as iconic, national symbols, which contributed to and confirmed the self-image of Denmark as a postcard-idyllic country, captured in the motto 'Small is beautiful'. We also attempt to demonstrate how this image, which interacts with other cultural codes might be challenged by counter-stories, that might at the same time nevertheless involuntarily confirm their status as national symbols.
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当我们谈论丹麦文学经典时,我们倾向于关注那些具有一定审美品质和对我们祖国文学史有明显影响的文学。学者们讨论甚至争论哪些作者和文本实际上符合这些标准。然而,这个问题不仅仅是对文学本身的影响。备受赞誉和珍视的经典也在学术界之外的现实生活中留下了印记,并参与了日常生活。例如,当与作品相关的图像出现在邮票上时,或者当作者或人物被纪念在雕像或街道上时,这种情况就会发生。这里,我们讨论的是物质文化。这篇文章从人类学的角度审视了h.c.安徒生的两个童话故事《小美人鱼》和《丑小鸭》,作为标志性的、国家的象征,这有助于并证实了丹麦作为一个明信片般的国家的自我形象,正如格言“小即是美”所表达的那样。我们还试图证明这种与其他文化代码相互作用的形象如何受到反故事的挑战,而反故事可能同时不由自主地确认其作为国家象征的地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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