Reading private green space: Competing geographic identities at the level of the lawn

R. Feagan, Michael Ripmeester
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引用次数: 28

Abstract

This paper focuses on private residential green space as a site of contested meanings. Recent research points to the emergence of an activism centered on ecological restoration and a shift away from the lawn as the only accepted landscape practice for private green space. However, it is clear that the lawn, a particularly powerful cultural landscape form in residential neighborhoods, still largely dominates this space across North America. This investigation examines the voices of two groups: traditional lawn owners and ecological activists. We observe two sets of discourses centered on private green space. Both groups construct residential green space as a site of identity politics-a site wherein the self is defined as pure and the other excluded as different and necessarily inferior. And both perceive their discourse as ''natural.'' The critical finding is that they are almost entirely oppositional discourses. The contest over what constitutes appropriate landscaping practices for this space provides a locus for bringing to a discursive level, the kinds of socio-cultural perspectives and practices that create and dominate our places in late capitalist society. We suggest that at present the lawn remains a barrier to alternative green space practices.
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阅读私人绿地:在草坪的层面上竞争的地理身份
本文关注的是私人住宅绿地作为一个具有争议意义的场所。最近的研究指出,一种以生态恢复为中心的行动主义的出现,以及草坪作为私人绿地唯一被接受的景观实践的转变。然而,很明显,草坪作为一种特别强大的文化景观形式,仍然在北美的住宅区中占据主导地位。这项调查考察了两个群体的声音:传统的草坪所有者和生态活动家。我们观察到两组以私人绿地为中心的话语。这两个群体都将住宅绿地作为身份政治的场所——在这个场所,自我被定义为纯粹,而他人被排除在外,因为他们是不同的,必然是低劣的。他们都认为自己的话语是“自然的”。关键的发现是,它们几乎完全是对立的话语。关于什么构成了这个空间的适当景观实践的争论,提供了一个将社会文化观点和实践带到话语层面的场所,这些观点和实践在晚期资本主义社会中创造和主导了我们的地方。我们认为,目前草坪仍然是替代绿色空间实践的障碍。
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