Elizabeth Bishop and the Watery Discourse: The Semiotic Chora at play

Amna Umer Cheema
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引用次数: 1

Abstract

This paper theorizes the use of water imagery in Elizabeth Bishop’s selected postmodern poetry namely, “The Map”, “The Imaginary Iceberg” and “The Man-Moth”. Speaking in the language of tears, lake, bay, river, strait, sea and ocean, Bishop personifies water for culture and its language. It is on this basis that Bishop comes close to the French psychoanalyst and linguist, Julia Kristeva’s concept of the semiotic chora. Kristeva calls it a space of maternal discourse, where the fluid realm of mother’s body called chora celebrates the fluidity of semiotic desires and expresses them through the symbolic language of the world outside her body. Bishop revisits this bodily space, time and again,  to acquire subjectivity through the mother/child bond. Bishop’s poetic language celebrates this relationship between the semiotic (maternal) and symbolic (paternal) realm of language. The symbolic enables the semiotic to express itself, and the semiotic shatters the rigidity of the symbolic meanings through an ongoing process of signification. This reciprocity, through the semiotic chora, makes Bishop’s identity fluid and always in motion towards multiplicity. This plurality brings newness to Bishop’s poetry and engages the researcher with fresh perspectives of outer vision, inner perception, structural patterns and make her poetry eventful.  
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伊丽莎白·毕晓普与水话语:符号学合唱的游戏
本文对伊丽莎白·毕晓普的后现代诗歌《地图》、《想象中的冰山》和《人蛾》中水意象的运用进行了理论分析。毕晓普用眼泪、湖泊、海湾、河流、海峡、海洋和海洋的语言,将水拟人化为文化及其语言。正是在这个基础上,毕晓普接近了法国精神分析学家和语言学家茱莉亚·克里斯蒂娃(Julia Kristeva)关于符号学合唱团的概念。Kristeva称之为母性话语的空间,在这里,母亲身体的流动领域被称为chora,庆祝符号学欲望的流动性,并通过她身体外世界的象征语言来表达它们。毕晓普一次又一次地重新审视这个身体空间,通过母亲/孩子的纽带获得主体性。毕晓普的诗歌语言颂扬了语言的符号学(母性)和象征(父性)领域之间的这种关系。符号使符号学得以表达自己,而符号学则通过持续的意义过程打破符号意义的僵化。这种相互作用,通过符号学的合唱,使毕晓普的身份流动,始终朝着多元化的方向运动。这种多元性为毕晓普的诗歌带来了新颖性,使研究者从外部视野、内部感知、结构模式等方面获得了新的视角,并使她的诗歌具有了多事性。
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