Beauty, Anger, and Artistic Activism

Matilde Carrasco Barranco
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Abstract

The rejection of beauty from a political standpoint is a significant part of the legacy of avant-gardism in contemporary art. In particular, Arthur Danto signaled that artistic activism should avoid beauty simply because beauty induces the wrong perspective on whatever it is desired to have an impact upon. While artistic beauty’s tendency would be to heal, he claimed, political protest needs anger as its trigger. This article challenges such an argument that opposes beauty’s emotional effects on political action by examining the complex nature of both beauty and anger. I contest a mere contemplative view of beauty and, using Carolyn Korsmeyer’s account of “terrible beauties,” bound up with discomforting emotions, I defend that beauty can be compatible with anger albeit, in order to be politically truly effective, anger must move from the wish to punish toward more productive forward-looking thoughts. Though often being necessary as a source of motivation to fight for justice, I believe, with Martha Nussbaum and Myisha Cherry, that anger is truly politically effective and keeps its noble side when detached from revenge and directed by hope, a value related to beauty.
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美、愤怒和艺术行动主义
从政治角度拒绝美是当代艺术中前卫主义遗产的重要组成部分。特别是,阿瑟·丹托指出,艺术行动主义应该避免美,因为美会对任何它想要影响的事物产生错误的观点。他声称,虽然艺术美倾向于治愈,但政治抗议需要愤怒作为导火索。本文通过研究美和愤怒的复杂本质,挑战了这种反对美对政治行动的情感影响的论点。我反对单纯的沉思观,并引用卡洛琳·科斯迈耶(Carolyn Korsmeyer)对“可怕的美”(与令人不安的情绪联系在一起)的描述,我认为美可以与愤怒相容,尽管为了在政治上真正有效,愤怒必须从惩罚的愿望转向更有建设性的前瞻性思想。我和玛莎·努斯鲍姆(Martha Nussbaum)和米沙·切里(Myisha Cherry)一样,相信愤怒往往是为正义而战的必要动力来源,但我相信,愤怒在政治上确实是有效的,当它与复仇分离,并由希望(一种与美相关的价值)引导时,它能保持其高尚的一面。
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