Two Shapes of Pragmatism

Léna Mudry
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Abstract

Abstract The ethics of belief is concerned with the question of what we should believe. According to evidentialism, what one should believe is determined by evidence only. Pragmatism claims that practical considerations too can be relevant. But pragmatism comes in two shapes. According to a more traditional version, practical considerations can provide practical reasons for or against belief. According to a new brand of pragmatism, pragmatic encroachment, practical considerations can affect positive epistemic status, such as epistemic rationality or knowledge. In the literature, the distinction between the two versions of pragmatism is not always made. If it is mentioned, it is quickly put aside. Sometimes, it is simply overlooked. As evidentialists face two distinct pragmatist challenges, they must get clearer on the distinction. But it matters for pragmatists too. As I see it, if one accepts one version of pragmatism, one should reject the other. This paper’s goals are to get clearer on the distinction and argue that both pragmatisms are independent. Accepting one version does not commit one to accept the other. Moreover, even if both pragmatisms tend to be neutral toward one another, I will argue that traditional pragmatism has good reasons to reject pragmatic encroachment and vice versa.
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实用主义的两种形态
信仰伦理学关注的是我们应该相信什么的问题。根据证据主义,一个人应该相信什么只由证据决定。实用主义声称,实际考虑也可能是相关的。但实用主义有两种形式。根据更传统的说法,实际考虑可以提供支持或反对信仰的实际理由。根据一种新的实用主义,实用主义侵占,实用考虑可以影响积极的认识论地位,如认识论合理性或知识。在文献中,两种版本的实用主义并不总是泾渭分明。如果它被提及,它很快被放在一边。有时,它只是被忽视了。由于证据主义者面临着两种截然不同的实用主义挑战,他们必须更清楚地区分两者。但这对实用主义者来说也很重要。在我看来,如果接受一种实用主义,就应该拒绝另一种。本文的目的是澄清这两种语用主义之间的区别,并论证这两种语用主义是独立的。接受一个版本并不意味着接受另一个版本。此外,即使两种实用主义倾向于彼此中立,我也会认为传统实用主义有很好的理由拒绝实用主义的侵犯,反之亦然。
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