An Argument for Micropsychism: If There is a Conscious Whole, There Must be Conscious Parts

Arjen Rookmaaker
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Abstract

Many philosophers today accept that phenomenal truths cannot be explained in terms of ordinary physical truths. Two possible routes to accounting for consciousness have received much attention: the emergentist route is to accept that ordinary experience is inexplicable in physical terms but that microscopic entities as described in physics nonetheless bring about conscious experience. The second route is to argue that microscopic entities have features not described in physics which can fully explain conscious experience. The view associated with panprotopsychism is that microscopic entities have no phenomenal properties. The view associated with panpsychism is that microscopic entities do have phenomenal properties. In this paper it is argued that if consciousness is extended in space only the latter view is possible. According to this argument for micropsychism, if phenomenal truths are not merely structural, all truths about a whole are truths about its parts plus structural relational truths. If there are phenomenal truths about the whole, this must be because there are phenomenal truths about its parts. It wouldn’t follow that panpsychism is true, since it does not follow that consciousness exists outside the wholes we know to be conscious, but it does follow that emergentism and protopanpsychism are false.
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微观心理学论证:如果有有意识的整体,就一定有有意识的部分
当今许多哲学家都认为,现象学真理无法用普通物理真理来解释。有两种解释意识的可能途径备受关注:一种是突现论途径,即认为普通经验无法用物理术语解释,但物理学中描述的微观实体却能带来意识经验。第二条路线是认为微观实体具有物理学中没有描述的特征,可以完全解释意识经验。与泛心理主义相关的观点认为,微观实体没有现象特性。与泛心理主义相关的观点则认为,微观实体确实具有现象特性。本文认为,如果意识是在空间中延伸的,那么只有后一种观点才是可能的。根据微观心理主义的这一论证,如果现象真理不仅仅是结构性的,那么所有关于整体的真理都是关于其部分的真理加上结构性的关系真理。如果存在关于整体的现象学真理,那一定是因为存在关于其部分的现象学真理。这并不能说明泛灵论是真的,因为它并不能说明意识存在于我们所知的有意识的整体之外,但它确实能说明突现论和原泛灵论是错误的。
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