The Ethics of Elie Wiesel`s Storytelling as a New Theoretical Approach in Representing the Holocaust

Alina Marincean
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Abstract

Grounded on Giorgio Agamben's assertion that once the historical, technical and legal context of the Jewish genocide has been sufficiently clarified, we are facing a serious challenge when we really seek to understand it and becomes more thought-provoking when we try to represent it. The difference between what we know about the Holocaust and how this delicate issue should be represented is facing major challenges in the context of content abundance onboth Holocaust classical analyses or contemporary digital formats. Contemporary society is facing ethical and emotional limitation regarding Holocaust representation. What is the right way to represent the Holocaust after eight decades since the Holocaust took place is one of the relevant questions that arises in this context? How to live, what to do, and how do the consequences of my actions affect society after the Holocaust experience,are some of the questsof Elie Wiesel’s life.The paper will highlight how his storytelling provides some guidelines for shaping a possible good way of representing the Holocaust and what are its resources. It will also illustrate what are the ethical components of his storytellingthat constitute an example of ethical conduct and give some relevant suggestions on how to instrument them in order to place Holocaust representation on a progressive way of reflection.
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埃利·威塞尔叙事的伦理:再现大屠杀的新理论途径
根据乔治·阿甘本(Giorgio Agamben)的主张,一旦犹太人种族灭绝的历史、技术和法律背景得到充分澄清,当我们真正试图理解它时,我们就面临着严峻的挑战,当我们试图表现它时,它变得更加发人深省。在大屠杀经典分析或当代数字格式内容丰富的背景下,我们对大屠杀的了解与如何表达这一微妙问题之间的差异正面临重大挑战。当代社会正面临着关于大屠杀再现的伦理和情感限制。在大屠杀发生八十年后,如何正确地再现大屠杀是在此背景下产生的相关问题之一。如何生活,该做什么,以及在大屠杀经历之后,我的行为的后果如何影响社会,这些都是埃利·威塞尔(Elie Wiesel)一生的一些探索。本文将重点介绍他的故事叙述如何为塑造一种可能的表现大屠杀的良好方式及其资源提供了一些指导方针。它还将说明他讲故事的道德成分是什么,构成了道德行为的一个例子,并就如何利用这些成分提出一些相关建议,以便将大屠杀代表置于一个渐进的反思方式上。
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