Czary, klątwy, amulety i pieniądze: o racjonalności magicznej i działaniu ekonomicznym

Kamil M. Wielecki
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Abstract

The paper presents some results of the author’s long-term ethnographic fieldwork on petty trade in post-Soviet Russia. It focuses on magical practices and their role for entrepreneurial strategies, and recalls the stories of two tradespeople who worked at an open-air market in Krasnoyarsk, Central Siberia. In order to interpret the stories. I follow the ideas of Bronis³aw Malinowski, who argued that usage of magic can bring measurable economic effects. The claim Iput forward here is that economic magic constitutes a rationality that is launched by people when their ordinary modes of acting have failed. Deploying magic is linked to an order of hope, and emerges as a consequence of individual entrepreneurs occupying an underprivileged position at a Russian market. Practising magic constitutes an example of the embeddedness of economic action in the social world, and as such characterizes not only the Trobrianders but also contemporary, highly-developed societies.
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本文介绍了作者对后苏联时期俄罗斯小贸易进行的长期民族志田野调查的一些结果。它聚焦于魔法实践及其在创业战略中的作用,并回顾了两个在西伯利亚中部克拉斯诺亚尔斯克露天市场工作的商人的故事。为了解释这些故事。我遵循Bronis³law Malinowski的观点,他认为使用魔法可以带来可衡量的经济效应。我在这里提出的主张是,经济魔法构成了一种理性,这种理性是人们在普通行为模式失败时发起的。施展魔力与希望的秩序有关,是个体企业家在俄罗斯市场占据弱势地位的结果。实践魔法构成了经济行为嵌入社会世界的一个例子,不仅是特罗布里亚人的特征,也是当代高度发达社会的特征。
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