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Azja Centralna. In memoriam Stanisław Zapaśnik最新文献

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Antropologia "postkulturowa" a antropologkulturowy. Interpretacja metodologiibadawczej proponowanej przez ProfesoraStanisława Zapaśnika
Pub Date : 2022-12-20 DOI: 10.55226/uw.s-c.2021.32.2.9
Oyungerel Tangad
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引用次数: 0
Filozof na Wielkim Stepie
Pub Date : 2022-12-20 DOI: 10.55226/uw.s-c.2021.32.2.12
J. Kurczewski
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引用次数: 0
War Routes of Civilian Mariupolites:Sociological Exploration 平民马里乌波利斯的战争路线:社会学探索
Pub Date : 2022-12-20 DOI: 10.55226/uw.s-c.2021.32.2.10
O. Tashkinova
The article analyses sociological data collected on wartime ways and routes among civilian Mariupolites between 24 February and 30 June 2022. The gathered narratives from Mariupol civilians during the war in order to reproduce the chronology of events, document the wartime experience, and spread awareness of the problems faced by the people of Mariupol during their time in the besieged and later occupied city, during evacuation, and when searching for a new place of residence (interviews and electronic diaries). In total, more than 300 life narratives were analysed. The analysis made it possible to draw up a chronology of events in Mariupol during the war up until 30 June 2022, and to describe the experience of the first days of war before the complete siege of the city and during the blockade before evacuation, as well as under occupation. The peculiarities of public shelters and daily life during active hostilities and the complete blockade of the city were studied. In addition the study revealed the specific experience of the elderly and the disabled. Conflict situations that arose between Mariupol residents during hostilities and the occupation were also analysed, as were several life paths following the complete seizure and occupation of the city. Social types of experience were distinguished by availability of evacuation, its time in relation to the war, experiences during evacuation, and place of residence at the time of the survey.
本文分析了在2022年2月24日至6月30日期间收集的关于马里乌波利斯平民战时道路和路线的社会学数据。收集战争期间马里乌波尔平民的叙述,以重现事件的年表,记录战争经历,并传播马里乌波尔人民在被围困和后来被占领的城市,撤离期间以及寻找新居住地时所面临的问题(采访和电子日记)。总共分析了300多个人生故事。通过分析,可以编制出截至2022年6月30日战争期间马里乌波尔事件的年表,并描述了完全包围城市之前的战争最初几天、撤离前的封锁期间以及占领期间的经历。研究了在敌对行动和城市完全封锁期间公共避难所和日常生活的特点。此外,该研究还揭示了老年人和残疾人的具体经历。还分析了敌对行动和占领期间马里乌波尔居民之间产生的冲突局势,以及完全占领和占领该市后的几条生活道路。社会类型的经验由疏散的可用性、与战争有关的时间、疏散期间的经历和调查时的居住地来区分。
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引用次数: 0
Empatia a problemy moralności
Pub Date : 2022-12-20 DOI: 10.55226/uw.s-c.2021.32.2.11
Stanisław Zapaśnik
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引用次数: 0
Listy Marii Ossowskiej do StanisławaOssowskiego. Część 2: 1940-1949(listy 147-275)
Pub Date : 2022-12-20 DOI: 10.55226/uw.s-c.2021.32.2.4
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引用次数: 0
Wstęp
Pub Date : 2022-12-20 DOI: 10.55226/uw.s-c.2021.32.2.1
J. Kurczewski, Albert Jawłowski
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引用次数: 0
Buddyjscy lamowie w nieoficjalnymżyciu społeczności lokalnych Zabajkala –perspektywa antropologiczna
Pub Date : 2022-12-20 DOI: 10.55226/uw.s-c.2021.32.2.7
Albert Jawłowski
After Joseph Stalin’s death only about 600 repressed Buryat lamas was able toreturn to their family villages. Some of them secretly continued their ritualand medical activities. They were called various names: starik, diedushka, akhay. According to the holistic perception of reality in Tibetan Buddhism, it is im-possible to separate the sphere of belief, cosmology, from prosperity, health, norms and values, social structure, hierarchy, power, and identity, etc. In this case, the identity would be created by a specific system of practices and procedures of behaviour consistent with the symbolic and social order, embedded the cosmogonic order that originally related to it. The unofficial role of thelamas was to maintain the traditional foundations of the social order and itsrelationship with the wider cosmogonic foundations.
约瑟夫·斯大林死后,只有大约600名受压迫的布里亚特喇嘛能够回到他们的家乡。他们中的一些人秘密地继续他们的仪式和医疗活动。他们被称为各种各样的名字:斯塔里克、迪杜什卡、阿卡。根据藏传佛教对现实的整体感知,不可能将信仰、宇宙论的领域与繁荣、健康、规范和价值观、社会结构、等级制度、权力和身份等分开。在这种情况下,身份将由一个特定的实践系统和行为程序创造,与象征和社会秩序相一致,嵌入最初与之相关的宇宙起源秩序。喇嘛的非官方角色是维护社会秩序的传统基础及其与更广泛的宇宙起源基础的关系。
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引用次数: 0
Czary, klątwy, amulety i pieniądze:o racjonalności magicznej i działaniuekonomicznym
Pub Date : 2022-12-20 DOI: 10.55226/uw.s-c.2021.32.2.6
Kamil M. Wielecki
The paper presents some results of the author’s long-term ethnographic fieldworkon petty trade in post-Soviet Russia. It focuses on magical practices andtheir role for entrepreneurial strategies, and recalls the stories of two tradespeoplewho worked at an open-air market in Krasnoyarsk, Central Siberia. Inorder to interpret the stories. I follow the ideas of Bronis³aw Malinowski, whoargued that usage of magic can bring measurable economic effects. The claimIput forward here is that economic magic constitutes a rationality that islaunched by people when their ordinary modes of acting have failed. Deployingmagic is linked to an order of hope, and emerges as a consequence ofindividual entrepreneurs occupying an underprivileged position at a Russianmarket. Practising magic constitutes an example of the embeddedness of economicaction in the social world, and as such characterizes not only the Trobriandersbut also contemporary, highly-developed societies.
本文介绍了作者对后苏联时期俄罗斯小贸易进行的长期民族志田野调查的一些结果。它聚焦于魔法实践及其在创业战略中的作用,并回顾了两个在西伯利亚中部克拉斯诺亚尔斯克露天市场工作的商人的故事。为了解释这些故事。我遵循Bronis³law Malinowski的观点,他认为使用魔法可以带来可衡量的经济效应。我在这里提出的主张是,经济魔法构成了一种理性,这种理性是人们在普通行为模式失败时发起的。施展魔力与希望的秩序有关,是个体企业家在俄罗斯市场占据弱势地位的结果。实践魔法构成了经济行为嵌入社会世界的一个例子,不仅是特罗布里亚人的特征,也是当代高度发达社会的特征。
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引用次数: 0
From the Editors 来自编辑
Pub Date : 2022-08-01 DOI: 10.55226/uw.s-c.2021.32.2.2
J. Kurczewski, Albert Jawłowski
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引用次数: 0
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Azja Centralna. In memoriam Stanisław Zapaśnik
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