How to break the ill-fated bond between religious truth and violence

P. Jonkers
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引用次数: 2

Abstract

This paper argues that religious violence can be interpreted as resulting from the disproportion between the transcendent, elusive character of the divine and the need of a religious community for identity. This explains why the divine has to be contained in finite, human categories. Inevitably, these categories mark the distinction between inclusion and exclusion, as well as between orthodoxy and heresy. Hence, religious violence can be explained as a problematic reaction to the threat of the loss of religious identity. Against this background, the final section explores how this reaction can be averted. Paradoxically, the very absoluteness of God and of religious truth that critics of religion often see as monotheism’s greatest weakness becomes a resource for identifying religious violence as a religious failure to admit one’s own fundamental limitations in understanding the divine. Hence, faithful are called upon to practice the virtues of epistemic humility and religious hospitality in their dealings with other religions.
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如何打破宗教真理与暴力之间宿命的联系
本文认为,宗教暴力可以解释为神的超越性和难以捉摸的特性与宗教群体对身份的需要之间的不平衡。这就解释了为什么神必须包含在有限的、人类的范畴里。不可避免地,这些分类标志着包容与排斥之间的区别,以及正统与异端之间的区别。因此,宗教暴力可以解释为对丧失宗教身份的威胁作出的有问题的反应。在此背景下,最后一节将探讨如何避免这种反应。矛盾的是,批评宗教的人常常把上帝和宗教真理的绝对性视为一神教的最大弱点,而这种绝对性却成了把宗教暴力认定为一种宗教失败,即承认自己在理解神性方面的根本局限性。因此,信徒被要求在与其他宗教打交道时实践认识上的谦卑和宗教上的好客的美德。
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