Broken Selves: Identifying Relativity in Lihaaf and Jaadein

Shreya Bhardwaj
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Abstract

The Partition of British India into Pakistan and India is one of the most heinous manifestations of humanity on the subcontinent. Women suffered the most in the name of vengeance against another community or nation which led to Social Inclusion that is the denial of rights. The revelation of the relativity of reality is too just and crudely honest that more often than not, the act of realizing such subtleties becomes deliberately incomprehensible to the quotidian human being. Such ambivalence in perspective, circumstance, conventions, and binaries, surfaces through the common denominator, which is time. This study explores the relativity in the times of partition, affirming the statement by the assimilation of two of the works of Ismat Chughtai, pre-partition to modernity, "Lihaaf" and "Jadein" , highlighting the prerequisites for femininity in the pre-partition times, and cognizing the taboo, to the tolerable, finally to the approved. Furthermore, the segregation of women and society by différance has made deconstruction theory viable in analysis. It was a bewildering time where one’s loss of motherland, their kin, and their identity surmised into this perpetual state of disarray that dominated the post-partition minds.
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破碎的自我:在Lihaaf和Jaadein中识别相对性
英属印度分裂为巴基斯坦和印度是次大陆上最令人发指的人类表现之一。以对另一个社区或国家的报复为名,导致社会包容,即剥夺权利,妇女受害最深。对现实相对性的揭示太过公正,太过诚实,以至于意识到这种微妙之处的行为往往被普通人故意弄得难以理解。这种在观点、环境、惯例和二元性方面的矛盾,通过公分母(即时间)表现出来。本研究探讨了割裂时代的相对性,通过对伊斯玛特·居格泰的两部作品《Lihaaf》和《Jadein》的同化,肯定了割裂前对现代性的表述,突出了割裂前女性化的先决条件,从禁忌到可容忍,最终到被认可。此外,差异造成的女性与社会的隔离使得解构主义理论在分析中具有可行性。这是一个令人困惑的时期,一个人失去了祖国,失去了亲人,失去了身份,这种混乱的状态主宰了分裂后的人们的思想。
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