Rousseau i våre hjerter

Lars Løvlie
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引用次数: 3

Abstract

This essay broaches pedagogical key themes in Rousseau’s writings, primarily sourced from Emile, a book that 250 years after its first publication offers up a strikingly relevant critique of the current neo-liberal politics of schooling in the Western world. Rousseau was a keen observer of human folly, a sharp critic of Enlightenment culture, and an imaginative author with an acute sense of the vagaries of mind and feeling. I recount how he treats feelings, particularly the inner voice of conscience, as a core element in education. His idea of “negative pedagogy” is a lasting contribution to educational thinking in general and highly relevant for our discussion today about self-regulation and discipline in education. Rousseau’s idea about authenticity leads directly to the question of individual character and the relation between self-love and amour-propre. Here we are presented to a positive pedagogy, which is to foster the first and to foil the second. After having touched the conflict between theory and practice in Rousseau’s own life, I observe that the woman in Emile’s life, Sophie, comes forth as naturally healthy person, fit to face society’s temptations, while Emile in comparison must be protected from its harms by his well-meaning tutor until he turns 15. In a longer section I present the pedagogical paradox, which says that you cannot force a child to be independent. Rousseau interestingly disregards the paradox, which seems to cast doubt on his reputation as a radical reformer of modern pedagogy.
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本文探讨了卢梭著作中的关键教学主题,这些主题主要来源于《爱弥尔》一书。这本书在首次出版250年后,对当前西方世界的新自由主义教育政治提出了引人注目的相关批评。卢梭是人类愚蠢行为的敏锐观察者,是启蒙文化的尖锐批评家,也是一位富有想象力的作家,对思想和情感的变幻莫测有着敏锐的感觉。我讲述了他是如何把情感,尤其是良心的内心声音,作为教育的核心要素。他的“消极教学法”思想是对教育思想的持久贡献,与我们今天关于教育中的自律和纪律的讨论高度相关。卢梭关于真实性的观点直接引出了个性问题以及自爱与自尊的关系问题。在这里,我们提出了一种积极的教育学,即培养第一种,挫败第二种。在接触了卢梭自己生活中理论与实践的冲突之后,我观察到爱弥儿生活中的女人索菲天生健康,适合面对社会的诱惑,而相比之下,爱弥儿在15岁之前必须受到他好心的导师的保护,免受社会的伤害。在较长的一节中,我提出了教育悖论,即你不能强迫孩子独立。有趣的是,卢梭无视这个悖论,这似乎让人怀疑他作为现代教育学激进改革者的声誉。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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