"Guitar-totin' Nuns and Hand-clappin' Love Songs": How the Implementation of the Vernacular Transformed American Catholic Church Music

Katharine E. Harmon
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Abstract

Abstract:Between 1964 and 1969, permission to use the vernacular in worship fundamentally transformed U.S. Catholic church music. Following the vernacular's implementation in November 1964, Catholic music's inseparable connection to Latin chant disappeared, enabling completely new genres of music and instruments to be played during Mass and inspiring significant creativity and experimentation among young Catholic composers. But, the faithful polarized over how music should be affected by the Second Vatican Council's call to aggiornamento, divided as to whether church music should reflect a progressive post-conciliar Catholicism or function to preserve tradition. Ultimately, existing preferences among most American Catholic faithful for the use of the vernacular and hymns, relatively little experience by congregations with the sung High Mass or Latin, and American publishers' choices to promote vernacular and popular music resulted in the widespread adoption of folk-inspired hymnody—nothing less than a seismic shift in the repertoire of American Catholic church music.
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摘要:1964年至1969年间,允许在礼拜中使用白话从根本上改变了美国天主教会音乐。随着1964年11月白话的实施,天主教音乐与拉丁圣歌的不可分割的联系消失了,使全新的音乐流派和乐器在弥撒中演奏,并激发了年轻天主教作曲家的重要创造力和实验精神。但是,在第二次梵蒂冈大公会议(Second Vatican Council)呼吁“团结一致”(aggiorannento)对音乐应如何影响的问题上,信徒们出现了两极分化,在教会音乐是否应反映一种进步的后大公会议天主教,还是应发挥保留传统的作用方面,他们出现了分歧。最终,大多数美国天主教徒对使用白话和赞美诗的现有偏好,相对较少的会众唱大弥撒或拉丁语的经验,以及美国出版商选择推广白话和流行音乐,导致广泛采用民间灵感的赞美诗——这无异于美国天主教会音乐曲目的一次地震变化。
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