Convergence in environmental values: An empirical and conceptual defense

B. Minteer, R. Manning
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Abstract

Abstract Bryan Norton's convergence hypothesis, which predicts that nonan‐thropocentric and human‐based philosophical positions will actually converge on long‐sighted, multi‐value environmental policy, has drawn a number of criticisms from within environmental philosophy. In particular, nonanthropocentric theorists like J. Baird Callicott and Laura Westra have rejected the accuracy of Norton's thesis, refusing to believe that his model's contextual appeals to a plurality of human and environmental values will be able adequately to provide for the protection of ecological integrity. These theoretical criticisms of convergence, however, have made no real attempt to engage the empirical validity of the hypothesis, the dimension that Norton clearly takes to be the centerpiece of his project. Accordingly, the present paper attempts to provide an empirical analysis of the convergence argument, by means of a study of the Vermont public's environmental commitments and their attitudes toward national forest policy. Our findings support a generalized version of Norton's thesis, and lead us to suggest that environmental philosophers should try to be more inclusive and empirically minded in their discussions about public moral claims regarding nature.
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环境价值趋同:经验和概念上的辩护
布莱恩·诺顿的趋同假说预测,非人类中心主义和以人类为基础的哲学立场实际上会在有远见的、多价值的环境政策上趋同,这一假说在环境哲学内部引起了许多批评。特别是,像J. Baird Callicott和Laura Westra这样的非人类中心主义理论家拒绝了诺顿理论的准确性,拒绝相信他的模型对人类和环境价值的多元化的背景诉求能够充分地提供对生态完整性的保护。然而,这些对趋同理论的批评,并没有真正尝试去探究这一假设的经验有效性,而诺顿显然将这一维度作为其研究项目的核心。因此,本文试图通过研究佛蒙特州公众的环境承诺及其对国家森林政策的态度,对趋同论点进行实证分析。我们的研究结果支持了诺顿论文的一个广义版本,并使我们建议环境哲学家在讨论有关自然的公共道德主张时应该尝试更具包容性和经验主义思想。
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