GERAKAN PETANI KENDENG DALAM MEMPERTAHANKAN KEDAULATAN PANGANNYA

Enkin Asrawijaya
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引用次数: 1

Abstract

Farmers in the Kendeng Mountains are traditional peasants who are very dependent on natural resources. They live by relying on the natural wealth of Kendeng as a local economic power. The life that is subsistence and relies on reciprocity norms makes it vital in solidarity against the forces of capitalism to defend food sovereignty. This research attempts to analyze from the perspective of postmodernism which views the practice of neoliberalism as destroying local farmers. The discussion shows that the emergence of the Kendeng farmer movement is due to the threat of environmental damage, which disrupts their livelihoods as farmers. The Kendeng peasant movement cannot be separated from actors from the Samin indigenous community who brought up the idea of resistance. The Kendeng Mountains Caring Community Network (JMPPK) is a movement organization capable of building resistance from grassroots movements to national-scale movements. Food sovereignty is one of the reporters for the movement so that kendang farmers get full access to exploiting the nature of Kendeng with their local wisdom so that the Kendeng mountains remain sustainable and protected from damage. Food sovereignty can be realized through food security, using the state giving freedom of rice field management without any intervention from disturbing investors.
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KENDENG发起的保护其至高无上主权的运动
肯登山的农民是传统的农民,他们非常依赖自然资源。他们依靠肯登的自然财富作为当地的经济力量而生活。自给自足的生活依赖于互惠准则,这使得团结起来反对资本主义力量捍卫粮食主权至关重要。本研究试图从后现代主义的角度来分析,后现代主义认为新自由主义的实践是对当地农民的破坏。讨论表明,肯登农民运动的出现是由于环境破坏的威胁,破坏了他们作为农民的生计。肯登农民运动离不开Samin土著社区中提出抵抗思想的行动者。肯登山爱心社区网络(JMPPK)是一个能够从草根运动到全国性运动进行抵抗的运动组织。粮食主权是运动的记者之一,让垦当农民充分利用他们的地方智慧开发垦当的自然,使垦当山脉保持可持续发展,不受破坏。粮食主权可以通过粮食安全来实现,利用国家给予稻田管理的自由,而不受投资者的干扰。
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