Social Versus Moral Preferences in the Ultimatum Game: A Theoretical Model and an Experiment

V. Capraro
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引用次数: 6

Abstract

In the Ultimatum Game (UG) one player, named “proposer”, has to decide how to allocate a certain amount of money between herself and a “responder”. If the offer is greater than or equal to the responder’s minimum acceptable offer (MAO), then the money is split as proposed, otherwise, neither the proposer nor the responder get anything. The UG has intrigued generations of behavioral scientists because people in experiments blatantly violate the equilibrium predictions that self-interested proposers offer the minimum available non-zero amount, and self-interested responders accept. Why are these predictions violated? Previous research has mainly focused on the role of social preferences. Little is known about the role of general moral preferences for doing the right thing, preferences that have been shown to play a major role in other social interactions (e.g., Dictator Game and Prisoner’s Dilemma). Here I develop a theoretical model and an experiment designed to pit social preferences against moral preferences. I find that, although people recognize that offering half and rejecting low offers are the morally right things to do, moral preferences have no causal impact on UG behavior. The experimental data are indeed well fit by a model according to which: (i) high UG offers are motivated by inequity aversion and, to a lesser extent, self-interest; (ii) high MAOs are motivated by inequity aversion.
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最后通牒博弈中的社会偏好与道德偏好:一个理论模型与实验
在最后通牒博弈(UG)中,一个被称为“提议者”的参与者必须决定如何在她自己和“回应者”之间分配一定数量的钱。UG引起了一代又一代行为科学家的兴趣,因为实验中的人公然违反了均衡预测,即自利的提议者提供了最小可用的非零量,而自利的回应者接受了均衡预测。为什么这些预测被违背了呢?以往的研究主要集中在社会偏好的作用上。人们对做正确事情的一般道德偏好所起的作用知之甚少,而这种偏好在其他社会互动(例如,独裁者游戏和囚徒困境)中发挥了重要作用。在这里,我建立了一个理论模型和一个实验,旨在将社会偏好与道德偏好对立起来。我发现,尽管人们认识到提供一半和拒绝低报价在道德上是正确的,但道德偏好对UG行为没有因果影响。实验数据确实可以很好地拟合一个模型,根据该模型:(i)高UG报价的动机是不公平厌恶,在较小程度上是自利;(ii)高mao是由不公平厌恶所驱动的。
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