“Religious Renaissance” and the politicization of religion as a factor in the power of modern geopolitical governance

S. Lyausheva, I. Karabulatova, S. Galiullina, N. Ilyinova, S. Shalagina, R. Vildanov, Ahmad Sami Anvar Asodani
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Abstract

Modern institutions not only influence the current political situation, but also regulate the processes of political passivity/ activity of the population, transforming and modernizing the processes of geopolitics and the political system as a whole. Today, we are actively involved in the process of the device, which can be a catalyst in stabilizing and/or destabilizing the political space. The strengthening of positions of Islamic radicalism, the juxtaposition of the world of East and West, the activity of external migration processes, the terrorist activity of some religious organizations make us pay attention to the identification mechanism for politicizing religion based on the analysis of specific political technologies when working with potential recipients of such content. Understanding the specifics of the politicization of religion can help significantly in the development of measures to ensure social and national security. At the end of the 20thcentury,we witnessed a "religious renaissance " in which religion rapidly gained from the thaw in the traditional countries of Islam, reinforcing the link between political and religious spheres of society, as the former state of religion has been undermined by ethnotrauma [1], primarily in postsocialist countries, including Russia. The authors aim to look at the reasons "religious renaissance" and the politicization of religion as a factor of power, taking into account the identification of the impact on the transformation of the modern geopolitical picture of the
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“宗教复兴”和宗教政治化作为现代地缘政治治理力量的一个因素
现代制度不仅影响当前的政治局势,而且还调节人口的政治被动/活动过程,改变和现代化地缘政治和整个政治制度的过程。今天,我们正积极参与这一装置的进程,它可以成为稳定和/或破坏政治空间的催化剂。伊斯兰激进主义立场的加强、东西方世界的并立、外部移民进程的活跃、一些宗教组织的恐怖活动,使我们在与这些内容的潜在接受者合作时,关注基于具体政治技术分析的宗教政治化的识别机制。了解宗教政治化的具体情况有助于制定确保社会和国家安全的措施。在20世纪末,我们目睹了一场“宗教复兴”,宗教在传统伊斯兰国家的解冻中迅速复苏,加强了社会政治和宗教领域之间的联系,因为以前的宗教状态受到民族创伤的破坏[1],主要是在包括俄罗斯在内的后社会主义国家。作者旨在考察“宗教复兴”的原因以及宗教政治化作为一种权力因素,同时考虑到其对现代地缘政治图景转型的影响
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