The Culture of Community Life in the Context of National Identity

Movses Demirtshyan
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Abstract

Modern processes of globalization present new challenges for different societies and cultures, as they relate to everyday relationships of people and change the way of life that has developed over the centuries. When living conditions change very slowly - over the course of dozens of generations, the reproduction of culture, which acts primarily as a system of prohibitions, is able to organize the life of each subsequent generation in the same way through norms, values and ideals inherited from the past, which may not change significantly, because the social environment hasn`t changed. But in the modern world, when radical changes take place already in the life of one generation, it is obvious that simple reproduction can no longer give the culture viability and duration. The article shows that rich and viable, first of all, is the culture that is able to adapt to the changing reality and offer alternative ways of organizing life. Alternative in this case are all mechanisms that allow groups of people (nations, ethnic groups), while maintaining their cultural identity, to express themselves and find their place in a changing reality. This experience of adaptation and survival was also historically acquired by the Armenian people, who, in the conditions of geographical fragmentation and deprived of the opportunity to unite into a single national state, were forced to organize their lives through autonomous cultural communities. The main task of cultural communities was mainly survival, not development, but thanks to this, members of the communities acquired such qualities as initiative, flexibility, awareness of belonging to “we” (family, community). This rich experience of Armenian culture is also the basis for the fact that in this case the culture takes birth to a nation-state, unlike many Western countries, where the nation-state purposefully creates and disseminates national culture - a common language, norms of behavior, narratives, values, etc.
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民族认同语境下的社区生活文化
全球化的现代进程对不同的社会和文化提出了新的挑战,因为它们涉及到人们的日常关系,并改变了几个世纪以来发展起来的生活方式。当生活条件变化非常缓慢时——在几十代人的过程中,文化的再生产,主要作为一种禁令系统,能够通过从过去继承的规范、价值观和理想,以同样的方式组织每一代人的生活,这可能不会发生重大变化,因为社会环境没有改变。但在现代世界,当一代人的生活已经发生了根本性的变化时,很明显,简单的繁殖不再能给文化带来活力和持久。文章表明,丰富和可行的文化,首先是能够适应不断变化的现实,并提供不同的组织生活的方式。在这种情况下,其他选择是所有允许人群(国家、族裔群体)在保持其文化特性的同时表达自己并在不断变化的现实中找到自己的位置的机制。亚美尼亚人民在历史上也获得了这种适应和生存的经验,他们在地理分裂的条件下,被剥夺了团结成一个单一民族国家的机会,被迫通过自治的文化社区来组织他们的生活。文化社区的主要任务主要是生存,而不是发展,但由于这一点,社区成员获得了诸如主动性、灵活性、属于“我们”(家庭、社区)的意识等品质。亚美尼亚文化的丰富经验,也是造就民族国家的基础,这与许多西方国家不同,在西方国家,民族国家有目的地创造和传播民族文化,包括共同语言、行为规范、叙事、价值观等。
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Հուզական եվ հայեցողական կյանքի մշակույթ․ հիմունքների բացահայտման պարադոքսը Արժեքային կողմնորոշումների փոփոխությունները երիտասարդների շրջանում Անդեմության սոցիոմշակութային դիմանկարը․ Զորանոցի մարդը – «Գեղարվեստական տեքստ» հասկացության սահմանման հիմնախնդիրներն ու տիպաբանական առանձնահատկությունները Հետպատմականության սոցիոմշակութային բնութագիրը. Ունենալ, թե՞ լինել
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