{"title":"Имплицитна и експлицитна история в творчеството на Йордан Радичков и Ион Друца","authors":"Э. Тарабурка","doi":"10.31168/0459-6.39","DOIUrl":null,"url":null,"abstract":"The history concept of Y. Radichkov and the I. Druță finds both similar accents and differences. The “implicit” trend, with diachronic research, is more typical of Radichkov who turns himself into the witness and guardian of history of earth in itself, that which has kept relics of the past and tells us about war and peace, the Roman period and Ottoman rule, about nomads and sedentary tribes, about heathen, Muslims and Christians. Druță is more explicit, more traditional, does not “extract” the past directly from the earth, but relies on folk legends, even the artistic reproduction of events from the history of Moldova. At the same time, for both writers the past is the counterpoint in which the phenomena, processes and problems of the present are reflected, resonate and become clearer.","PeriodicalId":316954,"journal":{"name":"Межкультурное и межъязыковое взаимодействие в пространстве Славии (к 110-летию со дня рождения С. Б. Бернштейна): материалы Международной научной конференции, Москва, 12–14 октября 2021 г.","volume":"11 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Межкультурное и межъязыковое взаимодействие в пространстве Славии (к 110-летию со дня рождения С. Б. Бернштейна): материалы Международной научной конференции, Москва, 12–14 октября 2021 г.","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31168/0459-6.39","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

The history concept of Y. Radichkov and the I. Druță finds both similar accents and differences. The “implicit” trend, with diachronic research, is more typical of Radichkov who turns himself into the witness and guardian of history of earth in itself, that which has kept relics of the past and tells us about war and peace, the Roman period and Ottoman rule, about nomads and sedentary tribes, about heathen, Muslims and Christians. Druță is more explicit, more traditional, does not “extract” the past directly from the earth, but relies on folk legends, even the artistic reproduction of events from the history of Moldova. At the same time, for both writers the past is the counterpoint in which the phenomena, processes and problems of the present are reflected, resonate and become clearer.
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Y. Radichkov和I. Druță的历史概念既有相似之处,也有不同之处。“含蓄”的趋势,与历时性的研究,更典型的是拉奇科夫,他把自己变成了地球本身历史的见证人和守护者,它保存了过去的遗迹,告诉我们关于战争与和平,罗马时期和奥斯曼统治,关于游牧民族和定居部落,关于异教徒,穆斯林和基督徒。Druță更明确,更传统,不直接从地球上“提取”过去,而是依靠民间传说,甚至是摩尔多瓦历史事件的艺术再现。与此同时,对两位作家来说,过去是一个对应物,在这个对应物中,现在的现象、过程和问题得到了反映、共鸣并变得更加清晰。
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Размышления С. Б. Бернштейна по поводу «Общеславянского лингвистического атласа» Из наблюдений над семантикой имперфективного будущего в среднерусской письменности Болгарская диалектология на службе этнолингвистики Из полонистического наследия Самуила Борисовича Бернштейна на страницах ежегодника «Вопросы полонистики» Називите за ‘кукла’ во македонските дијалекти во поширок словенски контекст (според материјалите на ОЛА)
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