Polémica: do posicionamento à referenciação, passando pelas emoções

I. Gil
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Abstract

In this article we analyse the enunciative-pragmatic and rhetorical strategies that globally shape discourses in the context of a polemical discursive event, drawing on Amossy’s (2014) definition of polemics. From a corpus consisting of transcripts of debates in the Assembly of the Republic and press texts between 2018 and 2021, we approach, from an argumentative, rhetorical and pragmatic-discursive perspective, the global configuration of discourses that have euthanasia as their object. Euthanasia emerges as a source of polemic in the context of the discussion of several bills aimed at its legalization in parliament. In a particularly agonistic context raised from the outset by the topic at the core of the debate, one of the objectives of this analysis cannot but analyse the referentiation of the way concept of “euthanasia”: the various ways of referencing are one of the rhetorical-argumentative and discursive strategies that comes to the fore, given the role of implicitations, beliefs and common knowledge in the addressee’s response. The referentiation of the discursive object 'euthanasia' is therefore of particular interest, since it mirrors an axiological hierarchy of values, encyclopedic knowledge, doxal voices supporting different ideological positions, particularly in an agonal discourse around eventual decisions with (bio)ethical, religious and sociological implications. For the analysis of the referentiation of 'euthanasia' and other terms associated with it, revealing different positions and points of view, we rely on studies by Angenot (2014), Sitri (2003, 2004), Mondada (2002), amongst others. Closely connected with the conceptualization of “euthanasia”, one finds discursive traces of pathemization contributing to the ultimate purpose of the speakers' macro-illocutionary act. Since nowadays it is widely accepted that discourse has an emotional (or pathemic, according to Charaudeau) aspect, our objective is also to observe how emotions are interwoven — and justified — in the thread of discourses. Given the controversial nature of the topic under discussion, we found that the discourse(s) are the target of a process of pathemization and spectacularization (Charaudeau, 2000, 2005). The appeal to emotions, in particular to pity / compassion, is imbricated in the logos, in such a way that the dimension of pathos is intended to be validated and justified (Micheli, 2008, 2010). On the other hand, the "good reasons" (Plantin, 2011) at the base of the pathemic dimension of the discourse are indelibly linked to the construction of an ethos favorable to the Speaker and the capture of the addressee and a vast group auditorium. In the wake of Kerbrat-Orecchioni (1980), we are interested in analyzing the marks of polemicity that translate into enunciative-pragmatic strategies summoned as a support for the argumentative activity. We thus resume some aspects in the analysis of polemics already addressed in Gil (2013, 2017, 2021).
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争议:从定位到引用,通过情感
在本文中,我们借鉴Amossy(2014)对辩论的定义,分析了在辩论性话语事件背景下全球塑造话语的阐明语用学和修辞策略。从由2018年至2021年共和国议会辩论笔录和新闻文本组成的语料库中,我们从论证、修辞和语用话语的角度出发,探讨了以安乐死为对象的话语的全球配置。在议会对几项旨在使其合法化的法案进行讨论的背景下,安乐死成为争论的一个来源。在一个特别激烈的背景下,从一开始就由辩论的核心主题提出,这一分析的目标之一不能不分析“安乐死”的方式概念的指称:各种指称的方式是一种修辞-论证和话语策略,出现在前面,考虑到隐含的作用,信仰和共同知识在收件人的回应。因此,话语对象“安乐死”的提及特别有趣,因为它反映了价值的价值论层次,百科全书式的知识,支持不同意识形态立场的声音,特别是在围绕(生物)伦理,宗教和社会学影响的最终决定的痛苦话语中。为了分析“安乐死”和其他与之相关的术语的引用,揭示不同的立场和观点,我们依靠Angenot (2014), Sitri (2003, 2004), Mondada(2002)等人的研究。与“安乐死”的概念化密切相关,人们发现病态化的话语痕迹有助于说话人宏观语用行为的最终目的。由于现在人们普遍认为话语具有情感(根据Charaudeau的说法,或悲情)方面,我们的目标也是观察情感是如何在话语的线索中交织和证明的。鉴于所讨论话题的争议性,我们发现话语是一个病态化和壮观化过程的目标(Charaudeau, 2000,2005)。对情感的诉求,特别是对怜悯/同情的诉求,在逻多斯中被粉饰起来,以这样一种方式,感伤的维度被意图验证和证明(Micheli, 2008, 2010)。另一方面,以话语的悲情维度为基础的“好理由”(Plantin, 2011)不可磨灭地与一种有利于演讲者的精神气质的构建以及对收件人和广大群体礼堂的捕获联系在一起。在Kerbrat-Orecchioni(1980)的研究之后,我们感兴趣的是分析辩论性的标志,这些标志转化为表达-语用策略,作为辩论活动的支持。因此,我们在分析吉尔(2013年、2017年、2021年)中已经讨论过的论战中恢复了一些方面。
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