The iconography of Saint Denis in early French Gothic architecture

Adeyemi Akande
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Abstract

Of the many sculptures on the facades of cathedrals and churches all over France, the curious Head-carriers, also known as Cephalophores, are arguably some of the most thought-provoking sculptural pieces one will come across. This study is concerned mainly with the iconography of St Denis, the first Bishop of France, as articulated on the portals of the Basilica of St-Denis. The events that followed immediately after Denis’ martyrdom by decapitation is mostly regarded as mere fable. Consequently, the symbolic meaning of the unusual movement has evaded scholarship. This work will discuss the symbolism of the Head-carriers and the meaning it gives to the architectural space of the Basilica of St Denis. This study argues that the emblematic ideology behind the sublime interaction between the living and the dead in the Basilica of St Denis, epitomised by the statue of the martyr, is a visual representation of a central message in Christianity which presents death, not as the end, but as a transitory and glorious beginning of oneness with Christ. Through critical visual analysis and metaphysical discussions, the study places Gothic art and architecture in the centre of the enunciation of 16th century Christian doctrine.
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早期法国哥特式建筑中的圣德尼肖像
在法国各地大教堂和教堂立面上的许多雕塑中,这些奇特的头载体(也被称为Cephalophores)可以说是人们会遇到的最发人深省的雕塑作品之一。这项研究主要关注法国第一位主教圣丹尼斯的肖像,正如在圣丹尼斯大教堂的门户上所表达的那样。丹尼斯被砍头殉道后紧接着发生的事件大多被认为是无稽之谈。因此,这一不同寻常的运动的象征意义已被学术界所回避。这项工作将讨论头载体的象征意义,以及它赋予圣丹尼斯大教堂建筑空间的意义。本研究认为,圣丹尼斯大教堂中以殉道者雕像为代表的生者与死者之间崇高互动背后的象征性意识形态,是基督教中心信息的视觉表现,即死亡不是结束,而是与基督合一的短暂而光荣的开始。通过批判性的视觉分析和形而上学的讨论,该研究将哥特式艺术和建筑置于16世纪基督教教义的中心。
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