Wali Mujbir dan Kebebasan Memilih Pasangan Bagi Perempuan Persepektif Ulama Kontemporer dan Fiqh Klasik

M. Muchlis
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Abstract

Marriage is a sacred activity that binds men and women in a family bond called a contract. Of course, dealing with it also really needs strengthening of heart and mind in order to create a lasting marriage and intertwined sakinah family, mawaddah warohmah. Including the requirements of pillars that must be met in marriage, namely the guardian of the woman, basically the guardian has the right of ijbar to his daughter (Imam Syafi'i) but this remains within the requirements that must be met and does not differ from the criteria determined by Islam. However, in context, today's women are starting to be reluctant to be forced into marriage by their guardians due to the progress of the globalization era. So that many guardians' ijbar rights in marriage have not been realized on the pretext that the daughter couple is happy with the candidate they choose. So in this case there is a very dynamic difference between madhhab priests and contemporary scholars, this is due to the emergence of a misalignment of khitob propositions against generality which occurs especially in this technologically advanced era when dealing with the arguments of the hadith of the Prophet Muhammad.  
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Mujbir和自由选择女性的当代学者和古典学者
婚姻是一种神圣的活动,它把男人和女人捆绑在一种被称为契约的家庭纽带中。当然,处理它也需要加强心灵和思想,以创造一个持久的婚姻和交织在一起的sakinah家庭,mawaddah warohmah。包括婚姻中必须满足的支柱的要求,即妇女的监护人,基本上监护人对他的女儿(伊玛目Syafi'i)有ijbar的权利,但这仍然是必须满足的要求,与伊斯兰教确定的标准没有区别。然而,在大背景下,由于全球化时代的进步,今天的女性开始不愿意被监护人强迫结婚。因此,许多监护人在婚姻中的ijbar权利没有得到实现,借口是女儿夫妇对他们选择的候选人感到满意。所以在这种情况下,madhhab牧师和当代学者之间存在着很大的差异,这是由于khitob命题与普遍性的不一致的出现,特别是在这个技术发达的时代,在处理先知穆罕默德圣训的争论时。
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