Republikańskie teokracje kalwińskie w Europie

A. Wielomski
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Abstract

The illiberal democracy is the political system where majority of citizens rule, but where is not the freedom of consciousness or where the liberal dividing of power is absent. In the modern history of Europe the best example of this political system we find in the Calvinist Republics as Geneva, Emden and Netherlands. It’s not the democracy in the contemporary meaning of this word because the notion of “citizen” is aristocratic. The citizens are the members of aristocracy and patricians of towns. But in this time the citizens are the people only. This system is not liberal, because the Catholics are persecuted. The aim of this text is the presentation vision and ideology of theses Republics. It’s the mixture of sovereignty of the people-citizens with the theocratic tendency of Calvinism. In the theory of Calvin, and in the practice of theses Republics we are the tension between the “too swords”: spiritual (Calvinist consistories) and temporal (political power). In the literature we are many of allusions that the theological-political thought of Jean Calvin is inspired by medieval papal theocracy. It’s theocracy with “purified” Word of God, and inspired by the fear of the “caesaropapism”. This fear was just. Every theocratic rule in the Calvinist republican regime is finished by the supremacy of temporal swords. This text present the process of change from papocaesarism to caesaropapism in every republican case.
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非自由民主是多数公民统治的政治制度,但没有意识自由,也没有自由的权力分配。在欧洲近代史上,这种政治制度的最好例子是加尔文主义共和国,如日内瓦、埃姆登和荷兰。它不是这个词当代意义上的民主,因为“公民”的概念是贵族的。公民是城镇贵族和贵族的成员。但在这个时候,公民只是人民。这个制度不是自由的,因为天主教徒受到迫害。本文的目的是呈现这些共和国的愿景和意识形态。它是人民-公民主权与加尔文主义神权倾向的混合。在加尔文的理论中,在这些共和国的实践中,我们是“两柄剑”之间的张力:精神的(加尔文主义的一致性)和世俗的(政治权力)。在文学作品中,我们看到很多典故,说加尔文的神学政治思想是受到中世纪教皇神权政治的启发。这是一种神权政治,带有“纯净的”上帝的话语,并受到对“剖腹产”的恐惧的启发。这种恐惧是正当的。在加尔文主义共和政体中,每一个神权统治都是由世俗之剑的霸权所终结的。本文呈现了共和政体从教皇制到凯撒制的变迁过程。
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