wahkotowin: Reconnecting to the Spirit of nêhiyawêwin (Cree Language)

K. Napier, Lana Whiskeyjack
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引用次数: 2

Abstract

The Spirit of the Language project looks to the Spirit of nêhiyawêwin (Cree language), sources of disconnection between nêhiyawak (Cree people) in Treaty 6 and the Spirit of nêhiyawêwin, and the process of reconnection to the Spirit of the language as voiced by nêhiyawak. The two researchers behind this project are nêhiyaw language-learners who identify as insider-outsiders in this work. The work is founded in Indigenous Research Methodologies, with a particular respect to ceremony, community protocol, consent, and community participation, respect and reciprocity. We identified the Spirit of the language as having three distinct strands: history, harms, and healing. The Spirit of Indigenous languages is dependent on its history of land, languages, and laws. We then identified the harms or catalysts of disconnect from the Spirit of the language as colonization, capitalism, and Christianity. The results of our community work have identified the methods for healing, or reconnecting to the Spirit of language, by way of autonomy, authority, and agency.
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wahkotowin:重新连接nêhiyawêwin的精神(克里语)
“语言精神”计划着眼于nêhiyawêwin(克里语)的精神、《第六条约》中nêhiyawak(克里人)与nêhiyawêwin精神之间脱节的根源,以及与nêhiyawak所表达的语言精神重新连接的过程。这个项目背后的两位研究人员是nêhiyaw语言学习者,他们在这项工作中被认为是局内人-局外人。这项工作以土著研究方法为基础,特别尊重仪式、社区协议、同意和社区参与、尊重和互惠。我们认为语言的精神有三个不同的部分:历史、伤害和治愈。土著语言的精神依赖于其土地、语言和法律的历史。然后,我们确定了与语言精神脱节的危害或催化剂,如殖民、资本主义和基督教。我们社区工作的结果已经确定了治愈的方法,或者通过自主、权威和代理的方式重新连接到语言的精神。
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