Protecting the “Homo Digitalis”

Antoni Abat i Ninet
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引用次数: 2

Abstract

This paper analyses from a legal and philosophical perspective the appearance of a new human species, the so-called Homo Digitalis, a Homo Sapiens permanently interconnected with others throughout I.T devices. Twenty-four hours a day. Three hundred and sixty-five days a year, living in a world of ones and zeros. We all are inexorably the new-born Homo Digitalis, or as some authors define it, post-humans, and there is no possible opposition to this Darwinist evolution, or between the Homo digitalis and other citizens. The first section deals with the relationship between technique (τεχνη), technology and humanity, a relation that is ancient as philosophy. The starting point is the pre-Socratic philosophers, Plato and Aristotle, and it ends by analysing the relation of the three concepts in modernity and post-modernity (Weber, Heidegger and Marcuse). The second section deals with the definition of the Homo Digitalis from an evolution of Sartori´s Homo Videns. The paper ends by exposing the latest judicial decisions, domestic and international legislation to protecting citizens (as new-born Homo Digitalis) from wrongful use of technology.
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保护“洋地地人”
本文从法律和哲学的角度分析了一个新人类物种的出现,即所谓的“洋地人”(Homo Digitalis),一种通过it设备与他人永久联系在一起的智人。一天24小时。一年365天,生活在一个由1和0组成的世界里。我们都无可避免地成为了新出生的“洋地地人”(Homo Digitalis),或者像一些作者定义的那样,是“后人类”(后人类)。对于这种达尔文主义的进化,或者洋地地人与其他公民之间,不存在任何可能的对立。第一部分讨论技术(τεχνη)、技术和人文之间的关系,这种关系如同哲学一样古老。本文以前苏格拉底时期的哲学家柏拉图和亚里士多德为起点,以分析现代性和后现代性(韦伯、海德格尔和马尔库塞)这三个概念的关系为结束。第二部分讨论了从萨托里的人的进化中对Digitalis的定义。文章最后披露了最新的司法裁决、国内和国际立法,以保护公民(作为新生的数字人)免受非法使用技术的伤害。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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