How the Critique of Heaven Confines the Critique of the Earth

Mohamad Amer Meziane
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引用次数: 1

Abstract

Abstract:This essay examines the effects of the critique of religion on the critique of capital and how the former confines the latter. It asks: What remains of the concepts of alienation or fetishism if they all stem from an anthropology of religion that seems to be criticized? If religion ceases to refer to an anthropological essence and is criticized as a European colonial concept, then what happens to the critique of capital? It argues that what Marx considers the condition for critique seems to be the blind spot ofWestern Marxism. Without a critical analysis of how the concept of religion is constructed and how religion is thus described as a human invention, Marxism cannot know itself. If Marx is a "critic of the critique of religion," this gesture must apply to Marx as well as to Marxism itself. The critique of capitalism might need an alternative foundation if the anthropological concept of religion that supported it collapses. It is therefore impossible to maintain the critique of capital as it is while refusing the critique of religion that lies at its foundation.
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对天堂的批判如何限制了对地球的批判
摘要:本文考察了宗教批判对资本批判的影响,以及宗教批判如何制约资本批判。它问:如果异化或拜物教的概念都源于一个似乎受到批评的宗教人类学,那么它们还剩下什么?如果宗教不再涉及人类学的本质,而被批评为欧洲殖民的概念,那么对资本的批判会发生什么?它认为马克思所认为的批判条件似乎是西方马克思主义的盲点。如果不批判地分析宗教的概念是如何构建的,以及宗教是如何被描述为人类发明的,马克思主义就无法认识自己。如果马克思是“对宗教批判的批判者”,那么这种姿态既适用于马克思,也适用于马克思主义本身。如果支持资本主义的人类学宗教概念崩溃,那么对资本主义的批判可能需要另一个基础。因此,既要保持对资本的批判,又要拒绝对作为资本基础的宗教的批判,这是不可能的。
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