Dune, Modern Law, and the Alchemy of Death and Time

Kieran Tranter
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Abstract

This chapter examines technical legality through looking in detail at how modernity allowed law as technology. This is undertaken through a jurisprudential reading of Frank Herbert’s ‘Dune cycle’. The Dune cycle has been read as involving an affirmation of chaos over rationality in public activities — religion, politics and ecology — concluding with the message of self-care and Zen-like calm in coping with an uncertain universe. But these accounts sell Herbert’s imagining short. This chapter re-examines the Dune cycle as a story of tyrants and leviathan sandworms. In this re-reading, Dune can be seen as an account of the metaphysics of law as technology. The themes of the secondary literature on Dune can be rewoven into a critical elaboration of Hobbes’ ‘mortal God’ which exposes the essential commitments of sovereignty and its technical law. These commitments are death and time. Located within the bloody alchemy of modernity, the monstrousness of the law as technology is revealed – the consumption of bare life in time. This brutal realisation seems to end with Schmitt’s representative sovereign deciding to make the world.
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《沙丘》《现代法律》《死亡与时间的炼金术
本章通过详细考察现代性如何使法律成为技术来考察技术合法性。这是通过对弗兰克·赫伯特的“沙丘循环”的法理学解读来进行的。《沙丘》系列被解读为对宗教、政治和生态等公共活动中理性的混乱的肯定,以自我照顾和禅宗般的平静来应对不确定的宇宙。但这些描述低估了赫伯特的想象。本章将《沙丘》作为一个暴君和利维坦沙虫的故事重新审视。在这种重读中,《沙丘》可以被看作是对作为技术的法律形而上学的解释。关于《沙丘》的次级文献的主题可以重新编织成霍布斯的“必死之神”的批判性阐述,它揭示了主权的基本承诺及其技术法则。这些承诺就是死亡和时间。在现代性的血腥炼金术中,随着技术的发展,法律的怪物被揭示出来——赤裸的生命在时间上的消耗。这种残酷的认识似乎以施密特的代表君主决定创造世界而告终。
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