Instrumental and Integrative Ethics in the Context of a Knowledge Management Policy

Manfred Bornemann
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Abstract

Governance structures and Knowledge Management Systems standards such as ISO 30401 and ISO 9001 ask for policies for knowledge management but leave open, how such a policy might be detailed. Depending on the preferences of owners, management or more extensive stakeholder groups, the assumptions about what is good and can therefore be considered as ethical, vary substantially. In the German literature, two authors represent two extremes of a wide spectrum of business ethics: Peter Ulrich and his Integrative Economic Ethics (Ulrich, 2007), positioning ethical behavior above all other corporate objectives on the one (politically left) side and Karl Homann with the Instrumental Ethic (Homann, 1999) and the general idea to maximize shareholder value on the other (politically right) side. Both European continental authors are distinct from the Anglo-American tradition of “business ethics” represented by Solomon (1994), Donaldson and Dunfee (1999) or Freemann (1984), who are, in general, less focused on principles, but suggest procedures that avoid risks for organizations (or their top managers) of being framed as unethical. Knowledge as an intangible asset and different to tangibles such as money, goods, or infrastructure, is usually not controlled by investors, but by employees of an organization and thus affects problems of agency (Jensen, 1976) or stewardship (Donaldson, 1982) in corporate governance. Questions of ownership, modes of sharing and transferring knowledge to development of new knowledge and strategies of utilizing knowledge to create value need to be answered in a way to attract the best knowledge professionals. The answers might help formulate a formally consistent policy for knowledge management that considers either position – or come up with a more balanced approach, which could be implemented with established governance structures or ethic management systems (Wieland, 2014). This paper discusses two qualitative positions of Homann and Ulrich in the context of knowledge management systems and knowledge as a corporate resource with the ambition to suggest recommendations to formulate a knowledge management policy that delivers on the formal requirements of ISO 30401.
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知识管理政策背景下的工具和综合伦理
治理结构和知识管理系统标准,如ISO 30401和ISO 9001,要求制定知识管理的政策,但不知道如何详细制定这样的政策。根据所有者、管理层或更广泛的利益相关者群体的偏好,关于什么是好的并因此可以被视为道德的假设存在很大差异。在德国文献中,两位作者代表了广泛的商业伦理的两个极端:彼得·乌尔里希和他的综合经济伦理学(乌尔里希,2007年),将道德行为置于所有其他公司目标之上(政治左派),卡尔·霍曼的工具伦理学(霍曼,1999年)和股东价值最大化的总体理念(政治右派)。这两位欧洲大陆的作者都不同于以所罗门(1994)、唐纳森和邓菲(1999)或弗里曼(1984)为代表的英美传统的“商业伦理”,他们通常不太关注原则,而是建议采取程序,避免组织(或其高层管理人员)被认定为不道德的风险。知识作为一种无形资产,不同于金钱、商品或基础设施等有形资产,通常不是由投资者控制,而是由组织的员工控制,因此影响公司治理中的代理问题(Jensen, 1976)或管理问题(Donaldson, 1982)。需要以吸引最优秀的知识专业人员的方式回答所有权、共享和转移知识以开发新知识的模式以及利用知识创造价值的策略等问题。答案可能有助于制定一个正式一致的知识管理政策,考虑到任何一个立场,或者提出一个更平衡的方法,可以通过建立治理结构或道德管理系统来实施(Wieland, 2014)。本文讨论了霍曼和乌尔里希在知识管理系统和知识作为企业资源的背景下的两个定性立场,并提出了制定符合ISO 30401正式要求的知识管理政策的建议。
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