Remizov's myth in the structure of Yaroslavl text

N. Ivanov
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Abstract

The purpose of the article is to consider an important scientific historical and literary issue: the place of A. M. Remizov, an outstanding representative of Russian neorealism, in the structure of the so-called Yaroslavl text. For the first time Remizov's auteur myth is inscribed into the structure of a local text, to which type the Yaroslavl text belongs. This literary phenomenon is presented in the context of studying the author's individuality along the lines common to Russian prose: the enrichment of content, the search for new narrative and artistic forms. The following objectives of the work were also dealt with in the context of contemporary studies of the first half of the XX century Russian literature: to clarify the definitions of the Yaroslavl text and the Remizov myth; to determine the biographical, narrative, historical and literary contours of the latter; to identify and establish the place of archetypes and motives in this myth; and, finally, to incorporate myth into the conceptual space of the Yaroslavl text. The most significant results of the work are the following: the historical-literary and personal-biographical components of the Remizov myth are described; the role of folklore, literary motives and archetypes in the system of motives and images of Remizov's prose is established; the latter are shown in the context of his creative evolution. Remizov's auteur myth is integrated into the historical and literary space of the Yaroslavl text. Some observations are made on the philosophy, aesthetics, and poetics of Remizov's prose and the expressiveness of his writings. Diaries and documents are taken into account as a full-fledged link in the writer's legacy; the attitude to them as secondary, auxiliary material has been overcome. The approaches used in the work led to an original view of the writer’s skills and allowed to break the existing opinions about Remizov's type of artistic thinking. The article evaluates the artistic merits of some of the well-known works in a new way, clarifies the writer's position, shows its connection with mythology and folklore, with the functions of the components of external and internal forms. Remizov's skill is analyzed in the context of neo-mythologism and word-making relevant to the Russian prose of the XX century. Thus, scientific understanding of the complex phenomena in Russian literature of the first third of the XX century have been enriched.
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在雅罗斯拉夫文本结构中的雷米佐夫神话
本文的目的是考虑一个重要的科学历史和文学问题:俄罗斯新现实主义的杰出代表a·m·雷米佐夫在所谓的雅罗斯拉夫文本结构中的地位。雷米佐夫的导演神话第一次被刻在当地文本的结构中,雅罗斯拉夫文本属于这种类型。这一文学现象是在沿着俄罗斯散文的共同路线研究作者个性的背景下呈现的:丰富内容,寻找新的叙事和艺术形式。在二十世纪俄罗斯文学上半叶的当代研究背景下,这项工作的以下目标也得到了处理:澄清雅罗斯拉夫尔文本和雷米佐夫神话的定义;确定后者的传记、叙事、历史和文学轮廓;识别和确立原型和动机在这个神话中的地位;最后,将神话融入雅罗斯拉夫文本的概念空间。这项工作最重要的成果如下:历史文学和个人传记组成部分的雷米佐夫神话被描述;确立了民间传说、文学动机和原型在列米佐夫散文动机与意象体系中的作用;后者表现在他的创作演变的背景下。雷米佐夫的导演神话融入了雅罗斯拉夫文本的历史和文学空间。对列米佐夫散文的哲学、美学和诗学及其作品的表现力进行了一些观察。日记和文件被认为是作家遗产中一个完整的环节;把它们当作次要的、辅助的材料的态度已经被克服了。作品中使用的方法导致了对作家技巧的原始看法,并允许打破关于列米佐夫艺术思维类型的现有观点。本文从新的角度评价了一些著名作品的艺术价值,明确了作者的定位,展示了其与神话和民间传说的联系,以及外在形式和内在形式组成部分的作用。本文将雷米佐夫的写作技巧与20世纪俄罗斯散文的新神话主义和造词结合起来进行分析。从而丰富了对二十世纪前三分之一时期俄罗斯文学中复杂现象的科学认识。
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