Arresting Actors: A Sámi Drum and its Complex Relations

Monica Grini
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Abstract

ABSTRACT The article centres around a well-known artefact in Sámi history, the more than 300-year-old drum that once belonged to Poala Ánde/Anders Poulsen, that has recently been returned to Sápmi after a long restitution process. Sámi drums were deemed sorcerers’ devices and routinely confiscated and destroyed during seventeenth century Danish autocracy; their users prosecuted and sometimes executed. In the early 1690s, the drum was seized and sent to Copenhagen and the Royal Danish Art Chamber, whereas the owner was killed in custody while awaiting the judicial decision. The case involves one of very few preserved Sámi drums accompanied by a contemporaneous indigenous voice conveyed in the trial document. Paradoxically, at the same time as Sámi drums were confiscated and, in many cases, destroyed, some were embarking on journeys as attractive collectors’ items. Today, Sámi drums are frequently “arrested” in museum exhibitions as “shamanistic devices”, often echoing old tools and tropes of othering. The article argues that there is a tendency to translate actors like Poala Ánde/Anders Poulsen and the drum into categories that immobilise them, and which prevent historical configurations to enter the narrative. It also contends that discussions about what the figures on the drumhead represent have dominated the reception and steered attention away from individual aspects of the drum and its vibrant materiality. In line with the biographical approach of the exhibition Ruoktot – The Return of the Sámi Drums by the Sámi Museum in Kárášjohka, I explore the entangled agency of the drum to help consider material aspects and concurrent meanings.
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拘捕演员:Sámi鼓及其复杂关系
本文围绕Sámi历史上一件著名的文物展开,这是一只300多年前的鼓,曾经属于Poala Ánde/Anders Poulsen,经过漫长的归还过程,它最近被归还给Sápmi。Sámi鼓被认为是巫师的器具,在17世纪的丹麦独裁统治期间经常被没收和销毁;它们的使用者被起诉,有时被处决。17世纪90年代初,这只鼓被查获并送往哥本哈根和丹麦皇家艺术厅,而其主人在等待司法判决期间被杀害。该案件涉及为数不多的保存下来的Sámi鼓之一,并伴随着审判文件中传达的同时期土著声音。矛盾的是,在Sámi鼓被没收并在许多情况下被销毁的同时,一些鼓却作为有吸引力的收藏品开始旅行。今天,Sámi鼓经常在博物馆展览中被“逮捕”为“萨满教的装置”,经常与古老的工具和他人的比喻相呼应。这篇文章认为,有一种倾向是把像Poala Ánde/Anders Poulsen和鼓这样的演员翻译成固定的类别,从而阻止历史配置进入叙事。它还认为,关于鼓面上的数字代表什么的讨论主导了接受,并将注意力从鼓的各个方面及其充满活力的物质性转移开。根据Sámi博物馆在Kárášjohka举办的展览《若克托- Sámi鼓的回归》的传记方法,我探索了鼓的纠缠代理,以帮助考虑物质方面和同时的意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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