Itsbat Marriage: Urgency, Problems, and Practices, To Reach Law-Aware Villages in Kubu Raya, West Kalimantan

Ya Rakha Muyassar, Syarifah Arabiyah, Purwamto Purwamto, F. Fahmi
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Abstract

The provisions of Article 49 paragraph (2) of Law Number 7 of 1989 concerning the Religious Courts and Article 7 paragraph (2) and paragraph (3) of the Compilation of Islamic Law are the juridical basis for the Religious Courts to carry out itsbat marriage. This provision also limits marriages that can be requested for itsbat to the Religious Courts if the marriage takes place after the enactment of Law Number 1 of 1974 concerning Marriage. However, because the marriage itsbat is very much needed by the community to fulfill administrative requirements and also to protect the rights of women and children, the judges of the Religious Courts conduct ijtihad by violating these provisions to grant the application for itsbat marriage submitted, taking into account the maslahah for the community. In general. Then the Director General of Badilag made it one of justice for all, especially for the poor Muslim community and those marginalized in the form of circuit courts at home and abroad. The urgency, problems, and practice in Kubu Raya are exciting to discuss because there are many initiations to perform itsbat marriage to get legal protection and certainty, as well as make people more sensitive to the law. The method used in this research combines field research and library research. Data collection methods include primary and secondary legal materials and interviews with the Kubu Raya Religious Court judges. It is hoped that the holding of this itsbat marriage will be able to protect the rights of women and children who are born so that there is no legal deviation and increase public awareness of the law, especially the people in the Kubu Raya area, West Kalimantan.
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西加里曼丹Kubu Raya村的婚姻:紧迫性、问题和实践
1989年关于宗教法院的第7号法律第49条第(2)款和《伊斯兰教法汇编》第7条第(2)款和第(3)款的规定是宗教法院执行其婚姻的法律依据。这项规定还限制了在1974年关于婚姻的第1号法律颁布之后发生的婚姻可以向宗教法院提出请求。但是,由于社区非常需要婚姻本身来满足行政要求和保护妇女和儿童的权利,宗教法院的法官在考虑到社区的maslahah的情况下,违反这些规定批准其提出的婚姻申请,从而进行伊斯兰圣战。一般来说。然后,Badilag总干事使其成为所有人的正义之一,特别是对贫穷的穆斯林社区和那些在国内外巡回法院被边缘化的人。Kubu Raya的紧迫性、问题和实践是令人兴奋的讨论,因为有许多执行其婚姻的提法,以获得法律保护和确定性,并使人们对法律更加敏感。本研究采用实地调研与图书馆调研相结合的方法。数据收集方法包括初级和次级法律材料以及与库布拉亚宗教法庭法官的面谈。人们希望,举办这一独特的婚礼能够保护妇女和出生儿童的权利,使其不存在法律偏差,并提高公众的法律意识,特别是西加里曼丹Kubu Raya地区的人们。
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