Politik Identitas Islam Indonesia Kontemporer: Radikalisme Islam Versus Moderatisme Islam dalam Politik Elektoral Pilpres 2019 (Contemporary Indonesian Islamic Identity Politics: Islamic Radicalism Versus Islamic Moderatism in the 2019 Presidential Election Electoral Politics)
{"title":"Politik Identitas Islam Indonesia Kontemporer: Radikalisme Islam Versus Moderatisme Islam dalam Politik Elektoral Pilpres 2019 (Contemporary Indonesian Islamic Identity Politics: Islamic Radicalism Versus Islamic Moderatism in the 2019 Presidential Election Electoral Politics)","authors":"Rubaidi Rubaidi, Dwi Setianingsih","doi":"10.30984/pp.v25i2.1593","DOIUrl":null,"url":null,"abstract":"ABSTRACTThis article examines an important aspect that has not been widely studied in previous writings, namely the dimensions of the contestation of radical Islamic groups and moderate Islamic groups in the 2019 electoral political stage. The representation of radical Islam is represented by the GNPF-MUI which includes Islamic organizations such as FPI, FUI, Larkar Jihad and others. Meanwhile, moderate Islam is represented by Nahdlatul Ulama (NU), some Muhammadiyah and other moderate mass organizations. Behind the frenzy of \"Action for Defending Islam\" 411, 212, reunion 212, as well as other issues during the 2019 presidential election electoral campaign, there is actually an aspect of the contestation of the two camps in the struggle for Islam in the public sphere and in power politics. Radical Islamic groups carrying the spirit of nativism 'Islamic populism' voiced the agenda of 'political Islam' into the realm of state power through the Prabowo-Sandi camp. Meanwhile, identity political groups are still promoting 'Islam wasyatiyah' with the symbol of the Republic of Indonesia at a fixed price through the Jokowi-Amin camp. This article is based on a qualitative method with a literature study approach from various sources. From the contestation of the two groups, in the end, moderate Islam won, represented by the election of the Jokowi-Makruf Amin pair. Amin, no doubt, does represent the moderate current of Islam where he previously served as Rais Aam of the Nahdlatul Ulama (PBNU) Executive Board. In addition, the pair's victory shows that the dynamics of moderate Islam in Indonesia are still embraced by the majority of Muslims in Indonesia.Keywords: Identity politics; Radical Islam; moderate Islam; 2019 presidential election. ABSTRAK Artikel ini menelaah tentang aspek penting yang belum banyak dikaji tulisan-tulisan sebelumnya, yakni dimensi kontestasi kelompok radikal Islam dan kelompok Islam moderat dalam panggung politik elektoral 2019. Representasi dari Islam radikal diwakili GNPF-MUI yang di dalam terdapat ormas Islam seperti FPI, FUI, Larkar Jihad dan sebagainya. Sedangkan, Islam moderat direpresentasi oleh ormas Nahdlatul Ulama (NU), sebagian Muhammadiyah dan ormas moderat lainnya. Di balik hingar-bingar “Aksi Bela Islam” 411, 212, reuni 212, maupun isu lain selama kampanye politik elektoral Pilpres 2019, sesungguhnya terdapat aspek kontestasi dua kubu tersebut dalam perebutan Islam dalam ruang publik maupun politik kekuasaan. Kelompok Islam radikal mengusung semangat nativisme ‘populisme Islam’ menyuarakan agenda ‘Islam politik’ ke dalam ranah kekuasaan negara melalui kubu Prabowo-Sandi. Sedangkan, kelompok politik identitas tengah tetap menggelorakan ‘Islam wasyatiyah’ dengan simbol NKRI harga mati melalui kubu Jokowi-Amin. Artikel ini berbasis metode kualitatif dengan pendekatan studi literatur dari berbagai sumber. Dari kontestasi kedua kelompok tersebut, pada akhirnya dimenangkan oleh Islam moderat yang direpresentasi melalui terpilihnya pasangan Jokowi-Makruf Amin. Amin, tidak diragukan, memang mewakili arus Islam moderat di mana ia sebelumnya menjabat sebagai Rais Aam Pengurus Besar Nahdlatul Ulama (PBNU). Selain itu, kemenangan pasangan ini menunjukkan dinamika Islam moderat di Indonnesia masih dianut mayoritas muslim di Indonesia.Kata kunci: Politik identitas; Islam radikal; Islam moderat; pilpres 2019.","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"15 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"5","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Potret Pemikiran","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30984/pp.v25i2.1593","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 5
Abstract
ABSTRACTThis article examines an important aspect that has not been widely studied in previous writings, namely the dimensions of the contestation of radical Islamic groups and moderate Islamic groups in the 2019 electoral political stage. The representation of radical Islam is represented by the GNPF-MUI which includes Islamic organizations such as FPI, FUI, Larkar Jihad and others. Meanwhile, moderate Islam is represented by Nahdlatul Ulama (NU), some Muhammadiyah and other moderate mass organizations. Behind the frenzy of "Action for Defending Islam" 411, 212, reunion 212, as well as other issues during the 2019 presidential election electoral campaign, there is actually an aspect of the contestation of the two camps in the struggle for Islam in the public sphere and in power politics. Radical Islamic groups carrying the spirit of nativism 'Islamic populism' voiced the agenda of 'political Islam' into the realm of state power through the Prabowo-Sandi camp. Meanwhile, identity political groups are still promoting 'Islam wasyatiyah' with the symbol of the Republic of Indonesia at a fixed price through the Jokowi-Amin camp. This article is based on a qualitative method with a literature study approach from various sources. From the contestation of the two groups, in the end, moderate Islam won, represented by the election of the Jokowi-Makruf Amin pair. Amin, no doubt, does represent the moderate current of Islam where he previously served as Rais Aam of the Nahdlatul Ulama (PBNU) Executive Board. In addition, the pair's victory shows that the dynamics of moderate Islam in Indonesia are still embraced by the majority of Muslims in Indonesia.Keywords: Identity politics; Radical Islam; moderate Islam; 2019 presidential election. ABSTRAK Artikel ini menelaah tentang aspek penting yang belum banyak dikaji tulisan-tulisan sebelumnya, yakni dimensi kontestasi kelompok radikal Islam dan kelompok Islam moderat dalam panggung politik elektoral 2019. Representasi dari Islam radikal diwakili GNPF-MUI yang di dalam terdapat ormas Islam seperti FPI, FUI, Larkar Jihad dan sebagainya. Sedangkan, Islam moderat direpresentasi oleh ormas Nahdlatul Ulama (NU), sebagian Muhammadiyah dan ormas moderat lainnya. Di balik hingar-bingar “Aksi Bela Islam” 411, 212, reuni 212, maupun isu lain selama kampanye politik elektoral Pilpres 2019, sesungguhnya terdapat aspek kontestasi dua kubu tersebut dalam perebutan Islam dalam ruang publik maupun politik kekuasaan. Kelompok Islam radikal mengusung semangat nativisme ‘populisme Islam’ menyuarakan agenda ‘Islam politik’ ke dalam ranah kekuasaan negara melalui kubu Prabowo-Sandi. Sedangkan, kelompok politik identitas tengah tetap menggelorakan ‘Islam wasyatiyah’ dengan simbol NKRI harga mati melalui kubu Jokowi-Amin. Artikel ini berbasis metode kualitatif dengan pendekatan studi literatur dari berbagai sumber. Dari kontestasi kedua kelompok tersebut, pada akhirnya dimenangkan oleh Islam moderat yang direpresentasi melalui terpilihnya pasangan Jokowi-Makruf Amin. Amin, tidak diragukan, memang mewakili arus Islam moderat di mana ia sebelumnya menjabat sebagai Rais Aam Pengurus Besar Nahdlatul Ulama (PBNU). Selain itu, kemenangan pasangan ini menunjukkan dinamika Islam moderat di Indonnesia masih dianut mayoritas muslim di Indonesia.Kata kunci: Politik identitas; Islam radikal; Islam moderat; pilpres 2019.
摘要本文考察了以往著作中未被广泛研究的一个重要方面,即2019年选举政治阶段激进伊斯兰团体和温和伊斯兰团体之争的维度。激进伊斯兰教的代表是GNPF-MUI,其中包括伊斯兰组织,如FPI, FUI, Larkar Jihad等。与此同时,温和的伊斯兰教以Nahdlatul Ulama (NU)、一些Muhammadiyah和其他温和的群众组织为代表。在2019年总统大选竞选活动中“捍卫伊斯兰行动”411、212、团聚212等议题的狂热背后,其实有公共领域和权力政治中两大阵营争夺伊斯兰的一面。激进的伊斯兰组织带着本土主义“伊斯兰民粹主义”的精神,通过Prabowo-Sandi阵营向国家权力领域提出了“政治伊斯兰”的议程。与此同时,身份政治团体仍在通过佐科维-阿明阵营以固定价格推销带有印度尼西亚共和国象征的“伊斯兰wasyatiyah”。本文采用定性研究方法,结合文献资料的研究方法。从这两个群体的竞争来看,最终以佐科维-马克鲁夫·阿明(Jokowi-Makruf Amin)夫妇的当选为代表,温和的伊斯兰教获胜。毫无疑问,阿明确实代表了伊斯兰教的温和潮流,他曾担任伊斯兰教士联合会(Nahdlatul Ulama,简称PBNU)执行委员会的Rais Aam。此外,这对夫妇的胜利表明,印度尼西亚温和伊斯兰教的动态仍然受到印度尼西亚大多数穆斯林的欢迎。关键词:身份政治;激进的伊斯兰教;温和的伊斯兰教;2019年总统大选。【摘要】2019年全国政治选举将于2016年12月1日举行。代表巴基斯坦伊斯兰激进diwakili GNPF-MUI yang di dalam terdapat ormas Islam seperti FPI, FUI, Larkar Jihad dan sebagainya。Sedangkan,伊斯兰温和派代表oleh ormas Nahdlatul Ulama (NU), sebagian Muhammadiyah dan ormas modermoderlannya。Di balik hingar-bingar“Aksi Bela Islam”411,212,reuni 212, maupun isu lain selama kampanye politik elecelecelecprepres 2019, sesungguhnya terdapat askontestasi dua kubu tersebut dalam perebutan Islam dalam ruang publik maupun politik kekuasaan。Kelompok伊斯兰激进的民族主义,民粹主义伊斯兰,menyuarakan议程,伊斯兰政治,ke dalam ranah kekuasaan negara melalui kubu Prabowo-Sandi。沙当甘,吉隆薄的政治身份是tengah tetap menggelorakan ' Islam wasyatiyah '登干象征NKRI harga mati melalui kubu Jokowi-Amin。Artikel ini的基础方法是定性的,并对文献进行了分析。达里kontestasi kedua kelompok tersebut,帕达akhirnya dimenangkan oleh伊斯兰温和派yang direpresentative as melalui terpilihnya pasangan Jokowi-Makruf Amin。阿明,迪达克·迪拉古坎,曼曼·梅瓦基利,伊斯兰教的温和派领袖,在伊斯兰教的领袖,在伊斯兰教的领袖,在伊斯兰教的领袖,在伊斯兰教的领袖,在伊斯兰教的领袖(PBNU)。Selain itu, kemenangan pasangan ini menunjukkan dinamika印度尼西亚伊斯兰教温和派masih dianut mayoritas印度尼西亚穆斯林。Kata kunci:政治认同;伊斯兰教radikal;伊斯兰教moderat;pilpres 2019。