This research focuses on interfaith marriages in Malang City, lived by several families with loyalty. In general, interfaith marriages are often considered a way to indoctrinate people into joining a particular religion. Interfaith marriage amid multiculturalism is an effort to respect each other's differences, not differences. The city of Malang, one of the fertile land areas for the growth of major and world religions since the colonial era, is an example of cultivating tolerance and religious differences. This study aims to show that interfaith marriages foster an attitude of tolerance within the small community (family) to avoid various kinds of social friction in society. The view of interfaith marriage is the basis for appreciating religious values in differences and not differences. Interfaith marriage promotes individual rights and freedoms within the state and upholds the values and spirit of family harmony. This study uses qualitative field research. Data was collected through observation, interviews, and documentation, as well as being analyzed and conclusions drawn. This study found that families who live in interfaith marriages make families respect religious differences seen as guidelines that lead to good, righteous, and holy lives. Interfaith marriages appreciate differences, not differences, so that the seeds of freedom of rights for children emerge in guiding their life journey, especially relations with God in religious values. Happiness can be experienced with fidelity even though the marriage is of different religions.
{"title":"A Happy Life in a Different Religious Marriage Experience in Malang City","authors":"Edwind Satri Simatupang, Yohanes Endi","doi":"10.30984/pp.v27i1.2150","DOIUrl":"https://doi.org/10.30984/pp.v27i1.2150","url":null,"abstract":"This research focuses on interfaith marriages in Malang City, lived by several families with loyalty. In general, interfaith marriages are often considered a way to indoctrinate people into joining a particular religion. Interfaith marriage amid multiculturalism is an effort to respect each other's differences, not differences. The city of Malang, one of the fertile land areas for the growth of major and world religions since the colonial era, is an example of cultivating tolerance and religious differences. This study aims to show that interfaith marriages foster an attitude of tolerance within the small community (family) to avoid various kinds of social friction in society. The view of interfaith marriage is the basis for appreciating religious values in differences and not differences. Interfaith marriage promotes individual rights and freedoms within the state and upholds the values and spirit of family harmony. This study uses qualitative field research. Data was collected through observation, interviews, and documentation, as well as being analyzed and conclusions drawn. This study found that families who live in interfaith marriages make families respect religious differences seen as guidelines that lead to good, righteous, and holy lives. Interfaith marriages appreciate differences, not differences, so that the seeds of freedom of rights for children emerge in guiding their life journey, especially relations with God in religious values. Happiness can be experienced with fidelity even though the marriage is of different religions.","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116199675","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Interfaith dialogue is presented to appreciate the truth in others and work together to realize actual problems, such as citizenship rights, violence, ignorance, poverty, equality, injustice, social inequality, and so on. Arkoun's influence with the post-structuralist reveals the critical urgency of religious teachings in shaping the integrity of society. So, in Arkoun's thought, every interpretation is not sacred and must be done with a sociocultural approach that is contextual and open to criticism. He sought to deconstruct Islamic thought, which was considered sacred and closed, using the social sciences approach to represent a humanist, rational, and loving dialogue. This research method uses critical analysis methods with Paul Ricoeur's hermeneutic approach in reading sources about Mohammed Arkoun. The results of this research are the development of contemporary Islamic thought by Arkoun by presenting Islam as Epistemology, including producing interreligious dialogue as a tool to create tolerance, prioritize dialogue, and establish a brotherhood.
{"title":"Discourse from the Perspective of Mohammed Arkoun: An Examination of the Values of Interfaith Dialogue","authors":"I. Imronudin, Rizalman Muhammad","doi":"10.30984/pp.v27i1.2367","DOIUrl":"https://doi.org/10.30984/pp.v27i1.2367","url":null,"abstract":"Interfaith dialogue is presented to appreciate the truth in others and work together to realize actual problems, such as citizenship rights, violence, ignorance, poverty, equality, injustice, social inequality, and so on. Arkoun's influence with the post-structuralist reveals the critical urgency of religious teachings in shaping the integrity of society. So, in Arkoun's thought, every interpretation is not sacred and must be done with a sociocultural approach that is contextual and open to criticism. He sought to deconstruct Islamic thought, which was considered sacred and closed, using the social sciences approach to represent a humanist, rational, and loving dialogue. This research method uses critical analysis methods with Paul Ricoeur's hermeneutic approach in reading sources about Mohammed Arkoun. The results of this research are the development of contemporary Islamic thought by Arkoun by presenting Islam as Epistemology, including producing interreligious dialogue as a tool to create tolerance, prioritize dialogue, and establish a brotherhood.","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"33 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132235044","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Musafar Musafar, Hadirman Hadirman, A. Ardianto, Arhanuddin Salim
Katoba local culture is a tradition owned by the Muna ethnicity, both living in Muna and overseas. Katoba local culture is carried out by the overseas Muna community in Kendari City to strengthen children's Islam and provide ethical and moral education to children aged 7–11 years, both boys and girls. The purpose of this study is to describe the concept of ethics and moral education based on local katoba culture in the overseas Muna community in Kendari City. The method used in this study is a phenomenological approach. The analysis uses a cultural approach. The results showed that the local culture of katoba in the overseas Muna community in Kendari City carried out this tradition as a means of shaping the ethical and moral education of a child. Children are prepared to become individuals who have religious understanding, ethics, and good morals in the midst of society.
{"title":"The Concept of Ethics and Moral Education Based on Katoba Local Culture in the Overseas Muna Community in Kendari City","authors":"Musafar Musafar, Hadirman Hadirman, A. Ardianto, Arhanuddin Salim","doi":"10.30984/pp.v27i1.2101","DOIUrl":"https://doi.org/10.30984/pp.v27i1.2101","url":null,"abstract":"Katoba local culture is a tradition owned by the Muna ethnicity, both living in Muna and overseas. Katoba local culture is carried out by the overseas Muna community in Kendari City to strengthen children's Islam and provide ethical and moral education to children aged 7–11 years, both boys and girls. The purpose of this study is to describe the concept of ethics and moral education based on local katoba culture in the overseas Muna community in Kendari City. The method used in this study is a phenomenological approach. The analysis uses a cultural approach. The results showed that the local culture of katoba in the overseas Muna community in Kendari City carried out this tradition as a means of shaping the ethical and moral education of a child. Children are prepared to become individuals who have religious understanding, ethics, and good morals in the midst of society.","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132542786","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
M. Yusuf, M. Nawir, Afan Garamatan, Suparto Iribaram, Rachmad Surya Muhandy, Surya Muhandy
The purpose of the study was to explain the implementation of the Damar tradition in the community of Patipi, Fak-Fak Island Regency, West Papua Province. The Damar Tradition welcomes the night of Lailatul Qadar by lighting torches using resin sap. The research method used a qualitative model with a social phenomenological paradigm and a flow model analysis technique. This research produced several findings regarding implementing the Damar tradition as follows. The Damar tradition in Patipi Island developed orally from generation to generation. Islam, as a religion with plenty of followers in Patipi Island, adapts to its culture to form a tradition in enlivening the night of Lailatul Qadar. Damar tradition begins in the last ten days of Ramadhan month, exactly in the odd number of fasting days: the 21st day, the 23rd, the 25th and the 27th day of fasting, respectively. The Damar tradition can unite the community and form of joy to welcome the night of Lailatul Qadar. The absence of fixed and given goods is a moral idea and shows the citizen's generosity. The gift belongs to the mosque management, so they carry out their duties and responsibilities properly. There is reciprocity in the form of prayers read by the mosque management, a form of dependence between the community and the mosque management. The symbols in the tradition have meanings that can be interpreted by the Patipi island community, in the form of incense burned while reading prayers, Raun or a gift holder made of woven coconut leaves, torches, gifts, and cleaning and giving sand to the grave.
{"title":"Portrait of Damar Tradition in Welcoming the Arrival of Lailatul Qadar Night in the Community of Patipi Island Village","authors":"M. Yusuf, M. Nawir, Afan Garamatan, Suparto Iribaram, Rachmad Surya Muhandy, Surya Muhandy","doi":"10.30984/pp.v27i1.2453","DOIUrl":"https://doi.org/10.30984/pp.v27i1.2453","url":null,"abstract":"The purpose of the study was to explain the implementation of the Damar tradition in the community of Patipi, Fak-Fak Island Regency, West Papua Province. The Damar Tradition welcomes the night of Lailatul Qadar by lighting torches using resin sap. The research method used a qualitative model with a social phenomenological paradigm and a flow model analysis technique. This research produced several findings regarding implementing the Damar tradition as follows. The Damar tradition in Patipi Island developed orally from generation to generation. Islam, as a religion with plenty of followers in Patipi Island, adapts to its culture to form a tradition in enlivening the night of Lailatul Qadar. Damar tradition begins in the last ten days of Ramadhan month, exactly in the odd number of fasting days: the 21st day, the 23rd, the 25th and the 27th day of fasting, respectively. The Damar tradition can unite the community and form of joy to welcome the night of Lailatul Qadar. The absence of fixed and given goods is a moral idea and shows the citizen's generosity. The gift belongs to the mosque management, so they carry out their duties and responsibilities properly. There is reciprocity in the form of prayers read by the mosque management, a form of dependence between the community and the mosque management. The symbols in the tradition have meanings that can be interpreted by the Patipi island community, in the form of incense burned while reading prayers, Raun or a gift holder made of woven coconut leaves, torches, gifts, and cleaning and giving sand to the grave.","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"53 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123908803","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article explains the views of Syed M Naquib al-Attas on the concept of nature from the perspective of the issue of kalam jadid. The study from the perspective of kalam jadid is important in this modern era because the issue of kalam jadid challenges religious thought to be able to answer actual issues around modernity with rational arguments. Kalam jadid is a kalam developed from classical issues based on the dirasatul firaq. Therefore, the study of kalam jadid is not limited to the problem of firqah thought (limited to the debate on the nature of qadm or hadith, but based on the development of modern science in the perspective of Islamic worldview. This article uses a descriptive method with a philosophical approach. Data were obtained by surveying the relevant literature and discussion. The data is then analyzed by means of discourse analysis which enables the researcher to uncover hidden intentions in the text. The results of this study concludes that al-Attās's thoughts on the concept of nature can be categorized as the issue of kalam jadd. The al-Attās method of describing the concept of nature based on the Islamic worldview can be a model in studying and developing the science of kalam in the modern era. This is the basis for the rise of new kalam (new kalam/Jadīd kalam). The study of kalam involves a variety of sciences: sufism, metaphysics, philosophy, and science. Thus, the science of kalam becomes a science that is more meaningful in various fields of science.
本文从卡拉姆贾迪德问题的角度阐释了赛义德·纳奎布·阿塔斯关于自然概念的观点。从卡拉姆·贾迪德的角度进行研究在这个现代时代是很重要的，因为卡拉姆·贾迪德的问题挑战了宗教思想，使其能够以理性的论点回答现代性的实际问题。卡拉姆贾迪德是一个以伊拉克灾难为背景，从经典问题发展而来的卡拉姆。因此，对卡拉姆·贾迪德的研究并不局限于弗尔卡思想的问题(也不局限于对卡拉姆或圣训本质的争论)，而是建立在伊斯兰世界观视角下现代科学发展的基础上。这篇文章采用了一种带有哲学意味的描述方法。通过查阅相关文献和讨论获得资料。然后通过话语分析对数据进行分析，从而使研究者能够揭示文本中隐藏的意图。研究结果表明，al-Attās对自然概念的思考可以归类为kalam jadd问题。以伊斯兰世界观为基础的al-Attās描述自然概念的方法，可以作为现代研究和发展卡拉姆科学的典范。这就是新卡拉姆(new kalam/ jad d kalam)兴起的基础。卡拉姆的研究涉及多种科学:苏菲主义、形而上学、哲学和科学。因此，卡拉姆科学成为在各个科学领域中更有意义的一门科学。
{"title":"The Concept of Nature According to Syed M Naquib Al-Attās: The Perspective of New Kalam","authors":"Kholili Hasib, Z. Abidin","doi":"10.30984/pp.v27i1.2551","DOIUrl":"https://doi.org/10.30984/pp.v27i1.2551","url":null,"abstract":"This article explains the views of Syed M Naquib al-Attas on the concept of nature from the perspective of the issue of kalam jadid. The study from the perspective of kalam jadid is important in this modern era because the issue of kalam jadid challenges religious thought to be able to answer actual issues around modernity with rational arguments. Kalam jadid is a kalam developed from classical issues based on the dirasatul firaq. Therefore, the study of kalam jadid is not limited to the problem of firqah thought (limited to the debate on the nature of qadm or hadith, but based on the development of modern science in the perspective of Islamic worldview. This article uses a descriptive method with a philosophical approach. Data were obtained by surveying the relevant literature and discussion. The data is then analyzed by means of discourse analysis which enables the researcher to uncover hidden intentions in the text. The results of this study concludes that al-Attās's thoughts on the concept of nature can be categorized as the issue of kalam jadd. The al-Attās method of describing the concept of nature based on the Islamic worldview can be a model in studying and developing the science of kalam in the modern era. This is the basis for the rise of new kalam (new kalam/Jadīd kalam). The study of kalam involves a variety of sciences: sufism, metaphysics, philosophy, and science. Thus, the science of kalam becomes a science that is more meaningful in various fields of science.","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115782844","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Dzulkifli Hadi Imawan, Muhammad Nurkhalid Al Ghazali
This study describes the acculturation of Islam and local culture in Shalawat Ngelik and Kojan at the Maulidan Event at the Pathok Negoro Mlangi Mosque, Yogyakarta. Shalawat Ngelik is the recitation of Barjan's shalawat, which is read in a high voice at the time of the Mauludan event. Shalawat Ngelik and Kojan are typical Mlangi prayers that reflect the acculturation of culture and Islam, which have been rooted since the 18th century AD and have been maintained until now. For this reason, this study aims to explain the acculturation process of culture and Islam in the Ngelik and Kojan prayers at the Maulidan event at the Pathok Negoro Mlangi Mosque. This research method is a qualitative historical analysis approach. The results of this study explain that there is the acculturation of culture and Islam in the prayers of Ngelik and Kojan at the Maulidan event at the Pathok Negoro Mlangi Mosque, which can foster religious enthusiasm, care for traditions, and togetherness in the Mlangi community.
{"title":"Acculturation of Islam and Culture in Shalawat Ngelik and Mauludan in Pathok Negoro Mosque Mlangi Yogyakarta","authors":"Dzulkifli Hadi Imawan, Muhammad Nurkhalid Al Ghazali","doi":"10.30984/pp.v27i1.2244","DOIUrl":"https://doi.org/10.30984/pp.v27i1.2244","url":null,"abstract":"This study describes the acculturation of Islam and local culture in Shalawat Ngelik and Kojan at the Maulidan Event at the Pathok Negoro Mlangi Mosque, Yogyakarta. Shalawat Ngelik is the recitation of Barjan's shalawat, which is read in a high voice at the time of the Mauludan event. Shalawat Ngelik and Kojan are typical Mlangi prayers that reflect the acculturation of culture and Islam, which have been rooted since the 18th century AD and have been maintained until now. For this reason, this study aims to explain the acculturation process of culture and Islam in the Ngelik and Kojan prayers at the Maulidan event at the Pathok Negoro Mlangi Mosque. This research method is a qualitative historical analysis approach. The results of this study explain that there is the acculturation of culture and Islam in the prayers of Ngelik and Kojan at the Maulidan event at the Pathok Negoro Mlangi Mosque, which can foster religious enthusiasm, care for traditions, and togetherness in the Mlangi community.","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127542246","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Kompas Gramedia Group (KGG) is one of Indonesia's largest corporations with a network of media businesses. This study aims to analyze and map two aspects: How the mapping of business networks and the development of KGG media concentration in several regions in Indonesia, as well as political and economic factors that influence the formation (construction) of strengthening the KGG conglomerate as one of the largest media companies in Indonesia today. This study uses qualitative research methods through the instrument of political economy analysis of media propaganda models against five filters/layers of political media economy developed by Noam Chomsky. The study results found that KGG built a media business arena almost evenly throughout Indonesia. Arena contestation has become a bone of contention because it has significant economic opportunities to create new expansion areas. For example, areas outside Jakarta as information control mechanisms from Jakarta can control suburbs as the center of information. In addition to the work of five media layers on Kompas, it can move quickly to reach one point, namely the element of diversity or diversity of media content consumed by the audience to be nonexistent. This condition needs to be watched out as a threat to the independence of the fulfillment of citizens' rights to diverse information, but the content is not uniform.
Kompas Gramedia Group (KGG)是印尼最大的传媒公司之一。本研究旨在分析和映射两个方面:如何映射业务网络和KGG媒体集中度在印度尼西亚几个地区的发展，以及政治和经济因素，影响形成(建设)加强KGG集团作为印度尼西亚今天最大的媒体公司之一。本研究采用定性研究方法，通过政治经济学的工具，对诺姆·乔姆斯基(Noam Chomsky)提出的政治媒体经济学的五个过滤器/层进行媒体宣传模型分析。研究结果发现，KGG几乎均匀地在印尼各地建立了媒体业务舞台。竞技场竞争已经成为争论的焦点，因为它有巨大的经济机会来创造新的扩张区域。例如，雅加达以外的地区作为雅加达的信息控制机制，可以控制郊区作为信息中心。除了Kompas上的五个媒体层的工作之外，它可以快速移动到一个点，即受众消费的媒体内容的多样性元素或多样性不存在。这种情况需要警惕，因为它威胁到公民信息权利实现的独立性，而内容又不统一。
{"title":"Landscape Political Economy Media in Kompas Gramedia Group (KGG): A Chomsky’s Media Propaganda Analysis","authors":"Nur Allan Lasido","doi":"10.30984/pp.v27i1.2137","DOIUrl":"https://doi.org/10.30984/pp.v27i1.2137","url":null,"abstract":"Kompas Gramedia Group (KGG) is one of Indonesia's largest corporations with a network of media businesses. This study aims to analyze and map two aspects: How the mapping of business networks and the development of KGG media concentration in several regions in Indonesia, as well as political and economic factors that influence the formation (construction) of strengthening the KGG conglomerate as one of the largest media companies in Indonesia today. This study uses qualitative research methods through the instrument of political economy analysis of media propaganda models against five filters/layers of political media economy developed by Noam Chomsky. The study results found that KGG built a media business arena almost evenly throughout Indonesia. Arena contestation has become a bone of contention because it has significant economic opportunities to create new expansion areas. For example, areas outside Jakarta as information control mechanisms from Jakarta can control suburbs as the center of information. In addition to the work of five media layers on Kompas, it can move quickly to reach one point, namely the element of diversity or diversity of media content consumed by the audience to be nonexistent. This condition needs to be watched out as a threat to the independence of the fulfillment of citizens' rights to diverse information, but the content is not uniform.","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"57 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127161405","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article examines the power relations between Tuan Guru and the Malay Sultans. Power relations are not only in relations between people and authority but relations that support and strengthen each other’s existence. This research raises how the power relations between Tuan Guru and the Malay Sultans were formed. The Tuan Guru Manuscript (TGM) written by Tuan Guru ‘Abd al-Wahhab Rokan was used as the main source to answer the research questions. This manuscript is important because it is Tuan Guru’s letter and notes to the Sultan of Langkat. The results of this research explain that the power relations formed between Tuan Guru and the Sultans have supported the spread of the Tarekat Naqsyabandiyah-Khalidiyah Babussalam (TNKB) in the Malay world. Then, power relations have also impacted the establishment of a tarekat village. It was supported by the Sultan by providing land and other supporting facilities.
{"title":"Power Relations between Tuan Guru and Sultan in the Malay World: Source of the Tuan Guru Manuscript (TGM)","authors":"Ziaulhaq Hidayat","doi":"10.30984/pp.v27i1.2369","DOIUrl":"https://doi.org/10.30984/pp.v27i1.2369","url":null,"abstract":"This article examines the power relations between Tuan Guru and the Malay Sultans. Power relations are not only in relations between people and authority but relations that support and strengthen each other’s existence. This research raises how the power relations between Tuan Guru and the Malay Sultans were formed. The Tuan Guru Manuscript (TGM) written by Tuan Guru ‘Abd al-Wahhab Rokan was used as the main source to answer the research questions. This manuscript is important because it is Tuan Guru’s letter and notes to the Sultan of Langkat. The results of this research explain that the power relations formed between Tuan Guru and the Sultans have supported the spread of the Tarekat Naqsyabandiyah-Khalidiyah Babussalam (TNKB) in the Malay world. Then, power relations have also impacted the establishment of a tarekat village. It was supported by the Sultan by providing land and other supporting facilities.","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128426185","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Penelitian ini bertujuan untuk menganalisis strategi komunikasi politik Nahdlatul Wathan (NW) dalam memenangkan pemilihan kepala daerah pada pemilihan umum gubernur NTB tahun 2013 dan 2018. Untuk menjawab permasalahan tersebut dilakukan analisis terhadap pokok pertanyaan penelitian, yaitu: Strategi Komunikasi Politik seperti apa yang NW gunakan. Teori yang digunakan dalam penelitian ini adalah teori interaksi simbolik. Pengumpulan data dilakukan dengan observasi secara langsung, wawancara mendalam, dan studi pustaka. Hasil penelitian menunjukkan bahwa strategi komunikasi politik yang NW gunakan dalam meraih kemenangan kaitannya dengan interaksinya bersama masyarakat khususnya masyarakat NW yaitu melalui pemanfaatan bidang pendidikan dan tokoh-tokoh Tuan Guru NW yang menyebarkan dakwahnya ke berbagai tempat dengan memasukkan pesan-pesan politik dalam dakwahnya dan mengandalkan otoritasnya sebagai tokoh agama yang disegani masyarakat.
{"title":"Strategi Komunikasi Politik Nahdlatul Wathan dalam Pemilihan Kepala Daerah pada Pemilihan Umum Gubernur Nusa Tenggara Barat Tahun 2013 dan 2018","authors":"Dewi Ummi Raihanun","doi":"10.30984/pp.v26i2.2048","DOIUrl":"https://doi.org/10.30984/pp.v26i2.2048","url":null,"abstract":"Penelitian ini bertujuan untuk menganalisis strategi komunikasi politik Nahdlatul Wathan (NW) dalam memenangkan pemilihan kepala daerah pada pemilihan umum gubernur NTB tahun 2013 dan 2018. Untuk menjawab permasalahan tersebut dilakukan analisis terhadap pokok pertanyaan penelitian, yaitu: Strategi Komunikasi Politik seperti apa yang NW gunakan. Teori yang digunakan dalam penelitian ini adalah teori interaksi simbolik. Pengumpulan data dilakukan dengan observasi secara langsung, wawancara mendalam, dan studi pustaka. Hasil penelitian menunjukkan bahwa strategi komunikasi politik yang NW gunakan dalam meraih kemenangan kaitannya dengan interaksinya bersama masyarakat khususnya masyarakat NW yaitu melalui pemanfaatan bidang pendidikan dan tokoh-tokoh Tuan Guru NW yang menyebarkan dakwahnya ke berbagai tempat dengan memasukkan pesan-pesan politik dalam dakwahnya dan mengandalkan otoritasnya sebagai tokoh agama yang disegani masyarakat.","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128263236","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Penggunaan media sosial sebagai media komunikasi politik bagi kepala daerah sangat penting, karena media sosial memiliki jangkauan yang meliputi skala khalayak kecil dan khalayak global. Media sosial relatif lebih mudah digunakan karena tidak memerlukan keterampilan dan pelatihan khusus. Gubernur DKI Jakarta Anies Baswedan, Gubernur Jawa Barat Ridwan Kamil dan Gubernur Jawa Tengah Ganjar Pranowo saat ini cukup aktif menggunakan media sosial facebook. Hal tersebut dapat dilihat dari keaktifan membagikan pesan komunikasi politik pada postingan akun facebook. Penelitian ini bertujuan untuk menganalisis pesan komunikasi politik yang dimunculkan dan gaya komunikasi politik ketiga kepala daerah pada postingan akun facebook masing-masing. Metode penelitian menggunakan pendekatan kualitatif tipe deskriptif dengan metode analisis isi. Analisis ini untuk membuat generalisasi dari pesan dan memberikan gambaran umum karakteristik dari suatu isi atau pesan. Hasil penelitian menyimpulkan bahwa ketiga kepala daerah ini sangat aktif menggunakan media sosial facebook, terdapat 2 hingga 3 kali postingan yang dibagikan setiap hari nya. Pesan yang dibagikan diantaranya, kebijakan daerah, fasilitas publik milik daerah, aktifitas bersama dengan tokoh politik dalam dan luar negeri. Masing-masing kepala daerah memiliki gaya komunikasi politik yang berbeda, Anies Baswedan memiliki Bahasa yang formal dengan narasi yang panjang, Ridwan Kamil menggunakan gaya bahasa non formal dan disertai dengan campuran bahasa khas sunda dan bahasa pantun serta video yang menghibur. Ganjar Pranowo memiliki gaya komunikasi politik yang khas bahasa masyarakat Jawa dengan narasi yang sederhana dan singkat, namun aktifitas Ganjar Pranowo dikemas dengan video yang diedit dengan durasi yang singkat, lucu, menghibur dan terlihat ada kebersamaan dan hiburan yang dimunculkan.
{"title":"Komunikasi Politik Kepala Daerah di Media Sosial (Studi pada Akun Facebook Anies Baswedan, Ridwan Kamil dan Ganjar Pranowo)","authors":"Mulkan Habibi, Nani Nurani Muksin, Donny Kurniawan, Adetya Perdanaraya","doi":"10.30984/pp.v26i2.2059","DOIUrl":"https://doi.org/10.30984/pp.v26i2.2059","url":null,"abstract":"Penggunaan media sosial sebagai media komunikasi politik bagi kepala daerah sangat penting, karena media sosial memiliki jangkauan yang meliputi skala khalayak kecil dan khalayak global. Media sosial relatif lebih mudah digunakan karena tidak memerlukan keterampilan dan pelatihan khusus. Gubernur DKI Jakarta Anies Baswedan, Gubernur Jawa Barat Ridwan Kamil dan Gubernur Jawa Tengah Ganjar Pranowo saat ini cukup aktif menggunakan media sosial facebook. Hal tersebut dapat dilihat dari keaktifan membagikan pesan komunikasi politik pada postingan akun facebook. Penelitian ini bertujuan untuk menganalisis pesan komunikasi politik yang dimunculkan dan gaya komunikasi politik ketiga kepala daerah pada postingan akun facebook masing-masing. Metode penelitian menggunakan pendekatan kualitatif tipe deskriptif dengan metode analisis isi. Analisis ini untuk membuat generalisasi dari pesan dan memberikan gambaran umum karakteristik dari suatu isi atau pesan. Hasil penelitian menyimpulkan bahwa ketiga kepala daerah ini sangat aktif menggunakan media sosial facebook, terdapat 2 hingga 3 kali postingan yang dibagikan setiap hari nya. Pesan yang dibagikan diantaranya, kebijakan daerah, fasilitas publik milik daerah, aktifitas bersama dengan tokoh politik dalam dan luar negeri. Masing-masing kepala daerah memiliki gaya komunikasi politik yang berbeda, Anies Baswedan memiliki Bahasa yang formal dengan narasi yang panjang, Ridwan Kamil menggunakan gaya bahasa non formal dan disertai dengan campuran bahasa khas sunda dan bahasa pantun serta video yang menghibur. Ganjar Pranowo memiliki gaya komunikasi politik yang khas bahasa masyarakat Jawa dengan narasi yang sederhana dan singkat, namun aktifitas Ganjar Pranowo dikemas dengan video yang diedit dengan durasi yang singkat, lucu, menghibur dan terlihat ada kebersamaan dan hiburan yang dimunculkan.","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"59 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123820831","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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